There is no place in the entire bible where you will find any verses changing the Seventh day Sabbath to Sunday, why doesn't it bother you when you worship on a different day than the day that God made holy, and to remember? It is the fourth commandment. The Sabbath and the Resurrection 37 Bible Verses about Sabbath, In Nt Who Changed the Sabbath? A ydyw y Sabboth yn cael ei Orchymyn yn y Testament Newydd ? Should Christians keep the Sabbath or Sunday? Which Day Is the Christian Sabbath According to the Bible? Let no one judge you (Colossians 2) shadows of Messiah Galatians 4:10 ABOLISHING the Sabbaths and Feasts? Romans 14:5 - Now We Can Worship on Sunday? Colossians 2:16 - Legalism in the New Testament? Rhufeiniaid 14:5 y ddadl ar y Saboth Fideo'r Saboth Explaining Colossians 2:14-16 The Covenant of Sabbath Do not add to what I command you and do not subtract from it, God will take away from that person any share in the Tree of Life and blot your name from the Book of Life. Revelation 22:18-19 DEUTERONOMY 4:2 The Disciples Kept the Sabbath 85 Times in the book of Acts Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. 17 Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. … Churches Who Teach Us to Keep Sunday Admit It’s NOT the Sabbath of the Bible What is the Sabbath and what should we do? The Disciples Kept the Sabbath 85 Times in the book of Acts The Sabbath as an Eternal Sign The Sign Between God and Man: The Sabbath was established as a covenant and a perpetual sign between God and His people (Exodus 31:13, Ezekiel 20:12). Yeshua’s Life and Authority His Weekly Custom: During His earthly ministry, Yeshua consistently kept the Sabbath, making it His regular custom to attend the synagogue on the seventh day (Luke 4:16). Lord of the Sabbath : Yeshua declared His supreme authority over the day, proclaiming that "the Son of Man is Lord even of the Sabbath" (Matthew 12:8, Mark 2:28). The Crucifixion, Burial, and Resurrection Timeline (3 Days and 3 Nights) Wednesday Afternoon: Yeshua dies at the 9th hour (~3:00 PM) on the preparation day for the annual High Sabbath (Passover). He is placed in the tomb just before sunset, marking the beginning of the burial. Wednesday Sunset to Saturday Sunset (72 Hours): Night 1 / Day 1: Wednesday sunset to Thursday sunset (High Sabbath / First Day of Unleavened Bread) Night 2 / Day 2: Thursday sunset to Friday sunset (Regular preparation day; women buy and prepare spices) Night 3 / Day 3: Friday sunset to Saturday sunset (Weekly seventh-day Sabbath) Saturday at Sunset: Yeshua rises from the dead at the exact close of the 72-hour period, fulfilling the Sign of Jonah (Matthew 12:40)—a complete span of three days and three nights in the heart of the earth. The Post-Resurrection Covenant Reality Grafted into the Commonwealth of Israel : Through the shed blood and finished work of Yeshua, (believers from the nations are brought near and grafted into the commonwealth of Israel) and its covenants of promise (Ephesians 2:12–13, Romans 11:17). March 7, AD 321 (Imperial Roman Civil Enforcement): Constantine’s Edict: Roman Emperor Constantine enacted the first recorded civil Sunday legislation, compelling public cessation of labor: "On the venerable Day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed." c. AD 364 (Ecclesiastical Prohibition – Council of Laodicea): Canon 29: The regional council formally banned Christians from observing the seventh-day Sabbath rest and enforced Sunday observance under penalty of excommunication: Do not add to what I command you and do not subtract from it, God will take away from that person any share in the Tree of Life and blot your name out. The Disciples Kept the Sabbath 85 Times in the book of Acts Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. 17( Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.…) Churches Who Teach Us to Keep Sunday Admit It’s NOT the Sabbath of the Bible What is the Sabbath and what should we do? God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill? I have indeed received a command to bless; He has blessed, and I cannot change it.… Numbers 23:19-20 This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. Hebrews 8:10 The Lord of the Sabbath Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath. 28 Therefore, the Son of Man is Lord even of the Sabbath.”…Matthew 12: 7 If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. 8 For the Son of Man is Lord of the Sabbath.” 9 Moving on from there, Yeshua entered their synagogue,…Mark 2:27 Proper Sabbath Keeping Audit Answer YES or NO honestly to each: Do you observe the Sabbath on the 7th day (Saturday), from sunset Friday to sunset Saturday? Do you completely cease from all work, business, and labor on the Sabbath as commanded in Exodus 20:8-11? Do you honor the Sabbath as a holy day set apart for Yahweh, not treating it like any other day? Do you use the true names Yehovah and Yahshua when praying, studying, or worshiping on the Sabbath? Have you rejected worship or religious activities on Sunday (the 1st day) as a man-made tradition? Do you prepare in advance (food, work, etc.) so that no work is done on the Sabbath? Do you gather with like-minded believers for study, prayer, and fellowship on the Sabbath? Are you careful to avoid buying, selling, or engaging in commerce on the Sabbath? Do you delight in the Sabbath and call it a blessing rather than a burden? Have you repented of past Sabbath breaking and now strive to keep it according to Scripture? Do you keep the Sabbath according to the original biblical pattern given to Israel, not modern church customs? Are you teaching your household and others to properly observe Yahweh’s Sabbath? Have you repented of past Sabbath breaking and now strive to keep it according to Scripture? Do you keep the Sabbath according to the original biblical pattern given to Israel, not modern church customs?Are you teaching your household and others to properly observe Yahweh’s Sabbath? Scoring 10–12 Yes: Strong evidence of properly keeping the Sabbath. 7–9 Yes: Mostly keeping it but with some areas of compromise. 4–6 Yes: Partial or inconsistent observance. 0–3 Yes: Not properly keeping the biblical Sabbath. How "First Day of the Week" Entered the Text The phrase "first day of the week" found in modern English Bibles is not a direct translation of the original text. It is a calculated linguistic substitution designed to align the Scriptures with a Roman calendar system rather than the Creator's calendar. The Confrontation: "You base an entire doctrine of Sunday worship on a handful of resurrection verses, claiming the Master changed the day of rest. But you are basing your theology on a translation choices made centuries later. When you pull back the English cover and look at the original manuscripts, the phrase 'Sunday' or 'first day of the week' completely vanishes. Read Matthew 28:1 and John 20:1." The Verse: * Matthew 28:1 (Literal Greek): "Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων..." * King James Version (With added words): "In the end of the sabbath, as it began to dawn toward the first day of the week..." The Shock: "The literal text completely dismantles the traditional Sunday narrative: The Original Greek: In every single resurrection account, the manuscripts do not contain the words for 'first day of the week.' The text explicitly reads mia tōn sabbatōn (μία τῶν σαββάτων), which literally translates to 'the first of the Sabbaths.' This is direct Hebrew covenant language referencing the countdown of the seven weekly Sabbaths leading up to Pentecost (Leviticus 23:15). The Ancient Translations: The earliest historical translations kept this link intact. Jerome’s Latin Vulgate (382 AD) rendered it literally as 'Una autem sabbati' ('The first of the Sabbath'). Wycliffe’s English Bible (1382) followed suit, translating it straight as 'one day of the sabotis' ('one day of the Sabbaths'). The 16th-Century Shift: The change occurred in the 1500s with William Tyndale and was later formalized by the King James Version in 1611. Translators swapped out 'Sabbath' for the idiom 'first day of the week' to match the Roman solar calendar. To force this interpretation, the KJV translators had to insert the words 'day of the' in italics, openly admitting those words do not exist in the Greek manuscripts. The Bottom Line: The phrase 'first day of the week' is a later human modification. The original accounts do not inaugurate a new day of worship; they explicitly anchor the resurrection timeline directly to the Hebrew Sabbath calendar." The Sign of the Sabbath Exodus 31:14 (Numbers 15:32–36) 12 And the LORD said to Moses, 13“Tell the Israelites, ‘Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you. 14 Keep the Sabbath, for it is holy to you. (Anyone who profanes it must surely be put to death. ) "Christians must not judaize by resting on the Sabbath, but must work on that day, rather honoring the Lord's Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema from Christ." 1910 (Modern Doctrinal Exposition – The Convert’s Catechism): Peter Geiermann’s Catechism: Formally affirmed the Church’s exercise of ecclesiastical authority in altering the day of worship: Q: Which is the Sabbath day? A: Saturday is the Sabbath day. Q: Why do we observe Sunday instead of Saturday? A: We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday. Present Official Doctrine (Catechism of the Catholic Church): Paragraph 2175: Summarizes the official theological rationale—defining Sunday as a distinct observance that supersedes and spiritually fulfills the seventh day: And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read. Luk3 4:16 So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath . ACTS 1 The mark of God Is the Sabbath 777 is found on the Sabbath Genesis 2:1-3 2 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. 3 So God blessed the seventh day and made it holy because on it God rested from all the work that he had done in creation. There are three elements to a legal seal. The name, His Title, His territory Exodus 20:8-11 God seal/sign 8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God . On it, you shall not do any work , neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord he made (creator) heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. Crybwyllir y Sabboth 85 o weithiau mewn gweithredoedd yn unig 37 Adnodau o'r Bibl am Sabbath, Yn Nt A ydyw y Testament Newydd yn diddymu y Sabboth ? Mae’r diwrnod gorffwys hwn, meddai Iesu, wedi’i wneud ar gyfer bodau dynol (Marc 2:27). Mae Iesu'n honni ei hun fel 'Arglwydd y Saboth. ’ Nid yw’r arglwyddiaeth hon yn diddymu’r Saboth – oherwydd pam y byddai Iesu’n diddymu rhywbeth y mae’n hawlio ei hun fel llywodraethwr drosto? — ond yn hytrach, y mae Efe yn atgyfnerthu ei bywiogrwydd am oes. Sabbath a'r Adgyfodiad Nid oes unrhyw le yn y Beibl cyfan lle byddwch yn dod o hyd i unrhyw adnodau yn newid y Seithfed Dydd Saboth i Sul, pam nad yw'n trafferthu chi pan fyddwch yn addoli ar ddiwrnod gwahanol i'r diwrnod y gwnaeth Duw sanctaidd, ac i gofio? Y pedwerydd gorchymyn ydyw. Mae'r rhan fwyaf o Gristnogion yn cyfeirio at Rhufeiniaid 14 fel testun prawf ar newid y dydd Saboth, fodd bynnag, ni fyddwch yn dod o hyd i'r gair Saboth sydd wedi'i ysgrifennu yn y llyfr. Peidiwch â gwneud unrhyw gamgymeriad, bydd Duw yn caniatáu ichi herio ac anufuddhau iddo. Bydd yn caniatáu ichi ddilyn y dorf a thraddodiadau dynion. Bydd yn caniatáu ichi bechu. Ond y mae Efe hefyd yn dywedyd fod dydd o gyfrif yn dyfod. Wrth i chi hau, felly hefyd y byddwch yn medi! Mae'n ddiddorol nodi mai dim ond un diwrnod o'r wythnos y mae'r Tad yn rhoi enw iddo, sef y Saboth, y seithfed dydd. Mae pob diwrnod arall yn niferoedd. Eseciel 22:26 Ei hoffeiriaid (eich bugeiliaid) a drais i’m cyfraith, ac a halogasant fy mhethau sanctaidd; nid ydynt wedi gwahaniaethu rhwng y sanctaidd a'r halogedig, ac ni ddysgasant y gwahaniaeth rhwng yr aflan a'r glân; ac y maent yn cuddio eu llygaid oddi wrth fy Sabothau, a mi a halogwyd yn eu plith. 27 Y mae ei thywysogion o'i mewn fel bleiddiaid yn rhwygo'r ysglyfaeth, trwy dywallt gwaed a difetha bywydau er mwyn cael budd anonest. … Eseciel 20:12Rhoddais hefyd iddynt fy Sabothau i fod yn arwydd rhyngof fi a hwy, er mwyn iddynt wybod mai myfi yw'r ARGLWYDD sy'n eu sancteiddio. Pa fodd y gellir sancteiddio neb heb gadw y Sabboth ? Exodus 20:9 “Cofiwch y dydd Saboth, i'w gadw'n sanctaidd. Chwe diwrnod byddwch yn llafurio ac yn gwneud eich holl waith, ond y seithfed dydd yw Saboth yr ARGLWYDD eich Duw. Ynddi hi na wna waith: ti, na’th fab, na’th ferch, na’th was, na’th was, na’th was, na’th wartheg, na’th ddieithr yr hwn sydd o fewn dy byrth. Canys mewn chwe diwrnod y gwnaeth yr ARGLWYDD y nefoedd a'r ddaear, y môr, a'r hyn oll sydd ynddynt, a gorffwysodd y seithfed dydd. Felly, bendithiodd yr ARGLWYDD y dydd Saboth a’i gysegru” (Exodus 20: 8-11). 1 Pedr 1:15 Eithr megis yr Un Sanctaidd a’ch galwodd chwi, byddwch sanctaidd hefyd yn eich holl ymddygiad; oherwydd y mae'n ysgrifenedig, "Byddi'n sanctaidd, oherwydd sanctaidd wyf." ● Lefiticus 20:26 'Fel hyn yr wyt i fod yn sanctaidd i mi, oherwydd sanctaidd ydwyf fi, yr ARGLWYDD; a gosodais di ar wahân i'r bobloedd i fod yn eiddof fi. “Mae'r ARGLWYDD heddiw wedi datgan eich bod chi'n bobl iddo, (ISRAEL) yn feddiant i'w drysori, fel yr addawodd i chi, ac y dylech gadw ei holl orchmynion; ac y bydd iddo dy osod di yn uchel goruwch yr holl genhedloedd a wnaeth Efe, er mawl, enwogrwydd, ac anrhydedd; ac y byddwch yn bobl gyssegredig i'r ARGLWYDD, eich Duw, fel y llefarodd Efe." Cadwodd y Disgyblion y Sabboth 85 o weithiau yn llyfr yr Actau. Actau 20:6-7 Ond hwyliasom o Philipi ar ôl gŵyl y Bara Croyw, a phum niwrnod wedi hynny ymunasom â'r lleill yn Troas, lle yr arhosasom saith niwrnod. Ar y dydd cyntaf o'r wythnos, daethom at ein gilydd i dorri bara. Siaradodd Paul â’r bobl, ac oherwydd ei fod yn bwriadu gadael drannoeth, daliodd ati i siarad tan hanner nos. Dywed adnod 7, yn y Saesonaeg, fod yr apostolion wedi dyfod ynghyd ar y dydd cyntaf o'r wythnos, a thrwy hyny yn awgrymu i lawer fod y Sabboth yn awr ar y dydd cyntaf o'r wythnos. Gan fod yr adnod hon yn cael ei defnyddio i amddiffyn y Sul fel y dydd Saboth newydd, gadewch i ni edrych ar yr adnod Groeg, lle mae adnod 7 yn dweud “diwrnod cyntaf yr wythnos”. Mae'r Groeg yn dweud, mewn gwirionedd... mia ton sabaton Mae'r gair Groeg mia yn golygu "un," nid "cyntaf"... y gair Groeg 'protos' sy'n golygu "cyntaf," nad yw'n bresennol yn y testun. Ni allwn wneud iddo ddweud rhywbeth nad yw'n ei ddweud ... Mewn gwirionedd mae'n cyfieithu fel "un o'r Sabothau". Lluosog. Nid “Diwrnod cyntaf yr wythnos”. Unigol.”. Mae hwn yn gamgymeriad cyfieithu enfawr sydd wedi'i dderbyn yn agored fel gwirionedd dros y blynyddoedd. Mae'r eglwys fodern yn cydnabod diwrnod atgyfodiad Yeshua fel dydd Sul. Gadewch i ni wir weld pa ddiwrnod y cafodd Yeshua ei atgyfodi. Mathew 20:40 Canys fel yr oedd Jona dridiau a thair nos ym mol y pysgodyn mawr, felly y byddo Mab y Dyn dridiau a thair nos yng nghalon y ddaear. Ioan 11:9 Atebodd Iesu, “Onid oes deuddeg awr o olau dydd? Os bydd rhywun yn rhodio yn ystod y dydd, nid yw'n baglu, oherwydd y mae'n gweld yng ngolau'r byd hwn. 10 Ond os bydd rhywun yn cerdded yn y nos, bydd yn baglu, oherwydd nid oes ganddo oleuni.” …Dyma rywbeth i'w ystyried. Sut gallwch chi gael 3 diwrnod a 3 noson neu 72 awr o ddydd Gwener y Groglith i atgyfodiad ar fore Sul? Os gwnewch y mathemateg, byddai wedi cael ei godi ddydd Llun. Nid yw rhesymeg yr eglwys fodern dros newid Saboth Sadwrn i Sul yn wir gan y dylid cynnal gwasanaethau'r Atgyfodiad brynhawn Llun. Duw yn unig a roddodd y seithfed dydd enw, yr holl weddill o'r dyddiau a rifwyd. Os edrychwch yn ofalus fe welwch eu bod yn sôn am fwyta a derbyn un sy'n wan yn y ffydd, ond nid i anghydfod ynghylch pethau amheus. Mae o leiaf 10 gwaith y mae'n sôn am fwyta. Y cyd-destun yma yw ymprydio, mae'r adnod yn dweud wrthyn nhw nad oes ots pa ddiwrnod y dewisoch chi ymprydio. Mae Yeshua yn dweud pan fyddwn ni'n ymprydio, nid os ydych chi'n ymprydio. Rhufeiniaid 14:5 Y mae un dydd yn parchu un diwrnod; mae un arall yn parchu pob dydd fel ei gilydd. Bydded i bob un fod yn gwbl argyhoeddedig yn ei feddwl ei hun. Mathew 6:16-18 “A phan fyddwch yn ymprydio, peidiwch ag edrych yn dywyll fel y rhagrithwyr, oherwydd y maent yn anffurfio eu hwynebau er mwyn i eraill weld eu hympryd. Yn wir, meddaf i chwi, y maent wedi derbyn eu gwobr. Ond pan fyddi'n ymprydio, eneinia dy ben a golch dy wyneb, rhag i eraill weled dy ympryd, ond gan dy Dad yr hwn sydd yn y dirgel. A bydd eich Tad sy'n gweld yn y dirgel yn eich gwobrwyo chi.” Salm 35:13-14 “Gwisgais sachliain; cystuddiais fy hun ag ympryd; Rwy'n gweddïo gyda phen bowed ar fy mrest. Aethum o gwmpas fel pe bawn yn galaru am fy nghyfaill neu fy mrawd; fel un sy'n galaru ar ei fam, ymgrymais mewn galar.”

Man has removed the name of the Heavenly Father and His Son from His own book. The Hebrew name Yeshua ( ישוע) is His Son's name. Yeshua means salvation, the name Jesus has no meaning, the English translation is only 400 years old. Yehovah is Gods name His name means He saves Names Matter to God Jesus vs. Yeshua: Are They Really the Same Messiah?? Names matter The Origins of Yahweh - NehemiasWall.com The tradition of saying 'LORD' or Jesus instead is human reverence, not divine order. Claiming 'God authorized the change' adds to His word and misrepresents Them—itself a vain use of Their names. by changing Yeshua to Jesus because of translations Scripture alone is truth." NAMES The deep importance of people's names. In so many ways, a name isn't just a label—it's tied to identity, purpose, and even divine meaning. Just as the Bible shows us time and again (think of how God renamed Abram to Abraham or Jacob to Israel), names carry weight, reflect character, and connect us to something bigger. Your reminder of that made me pause and value names more intentionally. Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has wrapped the waters in His garment? Who has established all the ends of the earth? What is His name or His Son's name? 6. Surely you know. Proverbs 30:4 Many churches are UNFAMILIAR with the NAME of the MESSIAH What is the Sacred Name of God? The name of God discovered in over 1227 manuscripts! Yahweh name doesn't have the same meaning as Yehovah The 3rd Commandment Fideo Yeshua neu Iesu The Origins of Yahweh 1,000 Manuscripts with Yehovah Nid yr ARGLWYDD yw enw Duw – Prawf o Rabisiaid Iddewig How to Pronounce YehoVah How to Pronounce Yeshua? (CORRECTLY) Jesus - Yeshua in Hebrew - Hebrew Word of the Day . No human has the right to change a name given directly by God. why do you call him Jesus? According to the Bible, an angel instructed Joseph to name his son Yeshua. Matthew 5:18 Yes, according to the Gospel of Matthew , an angel appeared to Joseph in a dream and instructed him to name his son Jesus (Yeshua) because he would save his people from their sins. The name "Jesus" is the English translation of the Hebrew name Yeshua, which means "Yahweh saves" or "The LORD is salvation". The Scriptural Checkpoint: "There is no other name under heaven given among men by which we must be saved." — Acts 4:12 Yeshua The Name Audit Are you aware that the letter "J" did not exist in any language until around the 15th-17th century, meaning the Savior could never have been called "Jesus" during His time on earth?[ ] YES [ ] NO. Do you recognize that the Savior was born a Hebrew Israelite from the tribe of Judah, and therefore carried an authentic Hebrew name? [ ] YES [ ] NO Do you know that His original Hebrew name is Yahshua (or Yeshua)—the exact same name shared by Joshua in the Old Testament [ ] YES [ ] NO Are you aware that the name Yahshua literally means "Yahweh is Salvation," directly embedding the Father's personal name (יהוה / Yah) into the Son's name? [ ] YES [ ] NO Do you realize that the English name "Jesus" completely removes this linguistic link, stripping the Father’s name out of the Messiah’s identity?[ ] YES [ ] NO Now that you know the original, covenant name given by the angel from heaven (Matthew 1:21), will you consciously choose to honor it over later altered forms?[ ] YES [ ] NO Are you aware that the name "Jesus" (Iesus) came from the Greek "Iēsous" and later Latin, which changed the original Hebrew pronunciation and meaning?[ ] YES [ ] NO Do you recognize that the Apostles and early believers called the Messiah by His Hebrew name, not a later Greco-Roman version?[ ] YES [ ] NO Are you aware that the Sacred Name Yahshua preserves the direct connection to the Father’s Name Yahweh, as emphasized in Scripture?[ ] YES [ ] NO Do you believe that restoring the original name Yahshua is necessary for returning to the pure faith of the early believers?[ ] YES [ ] NO Are you aware that the name "Jesus" has no meaning in Hebrew, while Yahshua clearly means "Yahweh saves"?[ ] YES [ ] NO Do you understand that it is important to use the Savior’s name as it was originally given in Hebrew rather than later translated and altered forms?[ ] YES [ ] NO Will you make a deliberate effort to use the name Yahshua (or Yeshua) in your prayers, worship, study, and daily life moving forward?[ ] YES [ ] NO Do you reject any name that breaks the connection to Yahweh’s salvation embedded in the true name?[ ] YES [ ] NO Are you committed to using only the original Hebrew name regardless of popularity or custom?[ ] YES [ ] NO Scoring 13–15 Yes: Full alignment with the original truth. 9–12 Yes: Strong recognition but room to fully apply. 0–8 Yes: Still holding to altered forms. Factual Note: The Messiah’s original name was Yeshua (יֵשׁוּעַ), a shortened form of Yehoshua (יְהוֹשׁוּעַ / Joshua). Hebrew etymology: It derives from the root יָשַׁע (yasha — to save, deliver, rescue). The name combines the theophoric prefix Yah (from יהוה / Yahweh) + shua (salvation/cry for help), literally meaning "Yahweh saves" or "Yahweh is salvation." Hebrew Alphabet History: The Hebrew alphabet consists of 22 letters and has never included the letter "J" or the "J" sound. Ancient Hebrew used the yod (י) which produces a "Y" sound (as in "yes"). The Savior’s name in Hebrew letters is ישוע (Yod-Shin-Vav-Ayin), pronounced approximately Yeh-shoo-ah or Yah-shoo-ah. The letter J did not exist in any alphabet until the 15th-17th centuries in European languages WHY are they HIDING GOD'S NAME? | The YESHUA TRUTH the CHURCH won’t TELL YOU The change of these names was not a single event, but a three-stage mechanical breakdown of the original Hebrew Blueprint. It was driven by a combination of linguistic "telephone" and a deliberate effort by the Roman-led Church to distance the faith from its Hebrew roots. To understand why the names, the Sabbath, and the Feasts were changed, you have to look at the Council of Nicaea (325 AD) and the Council of Laodicea (363 AD). This wasn't just a "misunderstanding"; it was a deliberate divorce from the Hebrew Blueprint. The Roman-led Church didn't just want to "add" to the faith; they wanted to kill the root to make the religion acceptable to the Roman Empire. 1. The Greek "Translation" (Stage One) As the message moved into the Roman Empire, the Hebrew names were squeezed into the Greek language, which lacked the proper sounds to support them. Yeshua (ישוע) became Iēsous. Because Greek has no "Sh" sound and requires male names to end in "s," the name was structurally altered. Yochanan became Ioannes (John). Ya'akov became Iakobos (James). 2. The Latin "Standard" (Stage Two) When the Roman Catholic Church took control, they translated the Greek into Latin (the Vulgate). Iēsous became Iesus. The names were further "Latinized" to fit the tongue of Rome, moving them even further away from the original sound and meaning intended by Yehovah. 3. The English "Invention" (Stage Three) This is where the final "addition" occurred. As you noted, the letter "J" is a late addition to the alphabet. The Timeline: For 1,500 years, the name was pronounced with an "I" or "Y" sound. The Change: In the 16th and 17th centuries, English printers began using the "J" to distinguish the consonant sound. Iesus became Jesus. The Result: A carnal world accepted a name that is phonetically disconnected from the Father. By the time you get to "Jesus" or "James," the Hebrew connection to Salvation and Yehovah has been completely erased. WHO IS RESPONSIBLE? While linguists blame "natural evolution," the Truth reveals a more calculated culprit: The Spirit of Rome: The Roman Church sought to create a "Universal" (Catholic) religion. To make it palatable to the pagan world, they stripped away the "Jewishness" of the Savior and His disciples. The Translators: Men like Jerome and later English scholars prioritized the "sound" of their own languages over the Sanctity of the Original Name. The Mechanical Failure By changing the names, they "subtracted" the power of the Hebrew identity and "added" a Western identity. Ya'akov (the name of the Patriarch) was turned into James—a name that didn't even exist in the ancient world. Yeshua (The Father's Salvation) was turned into a generic, 600-year-old English label. The Verdict: If you are following "Jesus and James," you are following a Westernized translation. If you want to walk the Narrow Way, you must return to the Original Blueprint: Yeshua and His disciples who lived and died by the Torah. As the language is read right to left, the letter sequence is . actually HWHY, and means this pictographically: H = ה = hey = behold/reveal/breath W = י = yod = arm/hand/work/deed/worship H = ה = hey = behold/reveal/breath Y = ו = vav = nail/secure/add/and When read pictographically, the word YHWH means, “Behold the hand, behold the nail.” As others have pointed out, this would mean nothing in Judaism. But in Christianity, the hand and nail are direct references to Jesus’ crucifixion, the defining act around which the entire Christian faith revolves. So for some Christians, the name YHWH is God telling humanity how He will save them. Enwau o Bwys “Pechod yw gwybod beth ddylech chi ei wneud ac yna peidio â'i wneud.” Ydych chi'n ymwybodol bod yr Ysgrythur wedi'i newid i newid enw Duw dros 6800 o weithiau yn eich Beibl? Nid “Yr Arglwydd” yw ei enw. Mae geiriadur Webster yn diffinio'r gair Arglwydd fel rhywun neu rywbeth sydd â grym, awdurdod neu ddylanwad; meistr neu bren mesur. cyfenw ydyw. Dyn wedi dileu enw'r Tad Nefol a'i Fab o'i lyfr ei hun. Efallai nad yw enwau yn bwysig iawn yn y byd modern nac i chi, ond yn yr ysgrythurau, gallwn ganfod eu bod yn bwysig iawn. Yr enw Hebraeg Yeshua (ישוע) yw enw Ei Fab. Mae Yeshua yn golygu iachawdwriaeth, nid oes gan yr enw Iesu unrhyw ystyr, dim ond 400 mlwydd oed yw'r cyfieithiad Saesneg. Defnydd anghyfiawn enw yr ARGLWYDD dy Dduw, yw torri'r trydydd gorchymyn. Y mae yn gableddus, y mae yn " cymeryd yn ofer" enw Duw Israel. Mae ei enw Mab wedi cael ei newid tua 900 o weithiau. Mae ganddo enw Hebraeg, mae'n Iddew, nid Iesu yw ei enw. Ei enw yw Yeshua, sy'n golygu iachawdwriaeth. Nid oedd enw'r Meseia erioed yn "Iesu" ac mae'r enw "Iesu" mewn gwirionedd yn ddyfais dyn. Ydych chi'n gwybod? Nid yw'r llythyren J ond 400-500 mlwydd oed ac nid yw i'w chael yn yr wyddor Hebraeg. Cwestiwn sydd wedi dod i fy meddwl yw, “A yw'n iawn galw Iesu wrth enw gwahanol”? Mae'n debyg y byddech chi'n dweud na. na byddwn yn gofyn ichi pam ei bod yn iawn newid yr enw a roddwyd iddo i Iesu? Hebreaid 1: 3 Mae hyn yn dangos bod y Mab yn llawer mwy na'r angylion, yn union fel y mae'r enw a roddodd Duw iddo yn fwy na'u henwau. Mae'r adnodau nesaf yn egluro bod enwau'n bwysig, bydd yr ARGLWYDD ei Hun yn rhoi enw newydd i'r rhai sy'n goresgyn. Datguddiad 2:17 “Rhaid i unrhyw un sydd â chlustiau i glywed wrando ar yr Ysbryd a deall yr hyn y mae'n ei ddweud wrth yr eglwysi. I bawb sy'n fuddugol fe roddaf rywfaint o'r manna sydd wedi ei guddio yn y nefoedd, a rhoddaf i pob un yn garreg wen, ac ar y garreg bydd enw newydd nad oes neb yn ei ddeall ond y sawl sy'n ei dderbyn wedi'i ysgythru. Philipiaid 2:9 Felly, dyrchafodd Duw ef i'r lle o'r anrhydedd uchaf, a rhoi iddo'r enw uwchlaw pob enw arall, Exodus 20:7 “Peidiwch â chamddefnyddio enw'r Arglwydd eich Duw, oherwydd ni fydd yr Arglwydd yn dal unrhyw un yn ddieuog sy'n cam-drin ei enw. Rhufeiniaid 10:12 Canys nid oes gwahaniaeth rhwng Iddew a Groegwr: (Cristnogol) Yr un Arglwydd sydd Arglwydd pawb, a chyfoethog i bawb sy’n galw arno, 13, “Bydd pawb sy’n galw ar enw’r (YEHOVAH) cael ei achub.” 14 Sut felly y gallant alw ar yr Un nad ydynt wedi credu ynddo, a sut y gallant gredu yn yr Un na chlywsant amdano? A sut y gallant glywed heb rywun i bregethu? Oni bai eich bod am gario ymlaen anwireddau eich tad Jeremeia 16:19. "Etifeddodd ein tadau ddim ond anwiredd, Oferedd a phethau di-elw." A all dyn wneud duwiau iddo'i hun? Ac eto nid duwiau ydyn nhw! Diffiniad geiriadur Webster o'r gair "ofer": Heb unrhyw sylwedd, gwerth na phwysigrwydd gwirioneddol; gwag; gwagle; diwerth; anfoddhaol. “Dy esgusawd ofer.'' ... halogedig: trin (rhywbeth cysegredig) gydag amharchus neu amarch. Sacrilegious Nid yw Duw eisiau i ni newid na newid ei enw nac enw Ei Fab mewn unrhyw ffordd. Mae'r trydydd gorchymyn yn glir iawn, “Na chymer enw'r ARGLWYDD dy DDUW yn ofer.” Enw Duw a ddefnyddir amlaf yn y Beibl Hebraeg yw YAWEH (,(י ה ו ה) YEHOFAH sy'n golygu arbed. Pwy sydd wedi esgyn i'r nef ac wedi disgyn? Pwy gasglodd y gwynt yn ei ddyrnau? Pwy a blygodd y dyfroedd yn ei wisg ? Pwy sydd wedi sefydlu holl derfynau'r ddaear? Beth yw ei enw Ef neu enw ei Fab? 6. Siawns eich bod yn gwybod. Diarhebion 30:4

All Scripture is “God-breathed” .Scripture cannot be broken .No letter or stroke shall pass away .The spirit will guide you into all the truth .God’s word is settled in Heaven forever .The word of Yehovah will stand forever .Gods words brings light. God says: Your Pastor says that you are not under the judgment of God's laws His statutes and Sabbaths they have been removed and done away with, fulfilled by Jesus. No law requires no mercy no need for Repentance. Grace and Salvation mean nothing. Dywed Duw: Mae’r holl Ysgrythur wedi ei “anadlu gan Dduw” 2 Tim 3:16 Ni ellir torri'r Ysgrythur Ioan 10:35 Ni chaiff unrhyw lythyren na strôc farw Matt 5:18 Bydd yr ysbryd yn eich tywys i mewn i'r holl wirionedd Ioan 16:13 Gair Duw wedi ei setlo yn y Nefoedd am byth Salmau 19:89 Bydd gair yr ARGLWYDD yn sefyll am byth Eseia 40:8 Mae geiriau Duw yn dod â goleuni Salmau 119:130 Mae fy mhobl yn cael eu dinistrio o ddiffyg gwybodaeth. “Oherwydd eich bod wedi gwrthod gwybodaeth, yr wyf finnau hefyd yn eich gwrthod fel fy offeiriaid; oherwydd eich bod wedi anwybyddu cyfraith eich Duw, byddaf finnau hefyd yn anwybyddu eich plant. Hos 4:6 Numeri 23:19 Nid dyn yw Duw, felly nid yw'n dweud celwydd. Nid yw'n ddynol, felly nid yw'n newid ei feddwl. A yw erioed wedi siarad ac wedi methu â gweithredu? Mae eich gweinidog yn dweud bod y gyfraith wedi marw. Mae Duw yn dweud: Pregethwr 12:13 Dyna’r stori gyfan. Dyma yn awr fy nghasgliad terfynol: Ofna yr ARGLWYDD, ac ufuddha i'w orchmynion, oherwydd hyn yw dyledswydd pawb. Diarhebion 28:9 Yr hwn a drodd ei glust oddi wrth glywed y gyfraith, ffieidd-dra fydd ei weddi. Diarhebion 10:8 Y doeth o galon a dderbyn orchymyn, ond y ffôl blin a ddifethir. Mathew 5:17 Paid â meddwl i mi ddod i ddileu'r Gyfraith na'r proffwydi; Ni ddeuthum i'w diddymu, ond i'w cyflawni. 18 Yn wir, rwy'n dweud wrthych, hyd nes y bydd y nef a'r ddaear yn mynd heibio, ni fydd un jot, na chorlan, yn diflannu o'r Gyfraith hyd nes y bydd popeth wedi ei gyflawni. 19 Felly, pwy bynnag sy'n torri un o'r rhai lleiaf o'r gorchmynion hyn, ac yn dysgu eraill i wneud yr un peth, a elwir leiaf yn nheyrnas nefoedd, ond pwy bynnag sy'n eu dysgu ac yn eu dysgu a elwir yn fawr yn nheyrnas nefoedd. Rhufeiniaid 2:13 Canys nid gwrandawyr y gyfraith sydd gyfiawn gerbron Duw, ond gwneuthurwyr y gyfraith a gyfiawnheir. 1 Ioan 2:4 Os dywed rhywun, “Rwy'n ei adnabod,” ond nad yw'n cadw ei orchmynion, y mae'n gelwyddog, a'r gwirionedd nid yw ynddo. 5 Ond os ceidw neb Ei air ef, y mae cariad Duw wedi ei wir berffeithio ynddo ef. Wrth hyn y gwyddom ein bod ynddo Ef: Iago 1: 25 Ond yr hwn sy'n edrych yn astud ar berffaith gyfraith rhyddid ac yn parhau i wneud hynny - nid yn wrandawr anghofus, ond yn weithredwr effeithiol - fe'i bendithir yn yr hyn a wna. yn gwneud. Salm 19:7 Perffaith yw cyfraith yr Arglwydd, yn adfywio'r enaid. Y mae deddfau'r Arglwydd yn ddibynadwy, yn gwneud y syml yn ddoeth. 8 Y mae gorchmynion yr Arglwydd yn uniawn, yn rhoi llawenydd i'r galon. Y mae gorchmynion yr Arglwydd yn pelydru, yn goleuo'r llygaid.9 Ofn yr Arglwydd sydd bur, yn parhau am byth y mae gorchmynion yr Arglwydd yn gadarn, a hwy oll yn gyfiawn. 10 Gwerthfawrocach ydynt nag aur, na llawer. aur pur; melysach ydynt na mêl, na mêl o'r diliau 11 Trwyddynt hwy y rhybuddir dy was; wrth eu cadw y mae gwobr fawr. 12 Ond pwy a ddirnad eu cyfeiliornadau eu hunain? Deuteronomium 11:19 Dysgwch hwy i'ch plant. Siaradwch amdanynt pan fyddwch gartref a phan fyddwch ar y ffordd, pan fyddwch yn mynd i'r gwely a phan fyddwch yn codi. Jeremeia 31:33 “Dyma'r cyfamod a wnaf â phobl Israel ar ôl yr amser hwnnw,” medd yr Arglwydd. “Bydda i'n rhoi fy nghyfraith yn eu meddyliau ac yn ei hysgrifennu ar eu calonnau. Byddaf yn Dduw iddynt, a hwythau'n bobl i mi 2 Timotheus 3:16 Mae’r holl Ysgrythur wedi ei hanadlu gan Dduw ac yn ddefnyddiol ar gyfer dysgu, ceryddu, cywiro a hyfforddi mewn cyfiawnder, 17 er mwyn i was Duw gael ei arfogi’n drylwyr ar gyfer pob gweithred dda. Mae yna dros 20 o adnodau sy’n profi y tu hwnt i amheuaeth resymol bod cyfraith berffaith Duw yn dal yn gyfan. (adolygwch “A yw'r gyfraith wedi'i dileu mewn gwirionedd?") Dywed eich gweinidog fod y gyfraith yn iau o amgylch eich gwddf: Dywed Duw: Deuteronomium 4:8 A pha genedl sydd mor fawr, a chanddi ddeddfau a barnedigaethau mor gyfiawn â’r holl gyfraith hon, yr hon a osodais ger eich bron heddiw? Deuteronomium 30:11 Nid yw’r gorchymyn hwn yr wyf yn ei roi ichi heddiw yn rhy anodd i chi ei ddeall, ac nid yw y tu hwnt i’ch cyrraedd. Datguddiad 22:14 Gwyn eu byd y rhai a wnânt ei orchmynion ef, fel y byddo ganddynt hawl i bren y bywyd, ac y gallent fyned i mewn trwy'r pyrth i'r ddinas. Mae eich gweinidog yn dweud bod y Saboth yn cael ei newid yn ôl Duw: Eseciel 22:26,27 “Gwnaeth ei hoffeiriaid hi (eich bugeiliaid) drais yn erbyn fy nghyfraith, a halogi fy mhethau sanctaidd; ni wnaethant wahaniaeth rhwng y sanctaidd a'r halogedig, ac ni ddysgasant y gwahaniaeth rhwng yr aflan a'r halogedig. yn lân; ac y maent yn cuddio eu llygaid oddi wrth fy Sabothau, ac yr wyf yn halogedig yn eu plith. 27 “Y mae ei thywysogion o'i mewn fel bleiddiaid yn rhwygo'r ysglyfaeth, trwy dywallt gwaed a dinistrio bywydau, er mwyn cael budd anonest. … (nid oes un pennill yn y Beibl cyfan yn ei newid) Eseciel 20:12 A rhoddais iddynt fy nyddiau Saboth o orffwystra yn arwydd rhyngof fi a hwynt. Roedd i'w hatgoffa mai myfi yw'r ARGLWYDD, a'u gosododd ar wahân i fod sanctaidd. (Ni fyddwch yn dod o hyd i un ysgrythur yn eich Beibl personol sy'n newid neu'n dileu Saboth Sanctaidd Duw) Mae dy weinidog yn dweud: Dywedodd Iesu fod pob cig yn lân yn dweud: Marc 7:19 “Oherwydd nid yw'n mynd i'w calon, ond i'w stumog, ac yna allan o'r corff.” Ychwanegodd athrawiaeth eglwysig y canlynol at yr ysgrythur “Wrth ddweud hyn, datganodd Iesu fod pob bwyd yn lân.” Ystyriwch hyn: Pe bai Iesu'n dweud hyn, ni allai fod yn Waredwr i ni. Byddai'n pechu, gan dorri gorchymyn Duw ynglŷn â chyfarwyddiadau dietegol. Byddwch ar eich gwyliadwriaeth, os byddwch yn dod ar draws unrhyw adnod sy'n gwrthdaro â phob ysgrythur arall. (mae'r ysgrythur yn nodi beth yw bwyd nid dyn) Eseia 65:1 Estynnais fy nwylo ar hyd y dydd at bobl wrthryfelgar, 2 Y rhai sy'n rhodio mewn ffordd nid yw dda, yn ôl eu meddyliau eu hunain; 3 Mae pobl? yr hwn a'm cynhyrfa i ddig yn wastadol i'm hwyneb ; 4 Yr hwn sydd yn aberthu mewn gerddi, ac yn arogl-darthu ar allorau o briddfeini : 4 Yr hwn sydd yn eistedd ymysg y beddau, ac yn treulio y nos yn y beddau ; Sy'n bwyta cig moch, a phot ffiaidd yn eu llestri; Eseia 66:16 Canys trwy dân, a thrwy ei gleddyf, yr Arglwydd a farna bob cnawd; A lladdedigion yr Arglwydd fydd lawer. 17 “Y rhai sy'n eu sancteiddio eu hunain ac yn eu puro eu hunain, i fynd i'r gerddi Ar ôl eilun yn y canol, yn bwyta cig moch a'r ffieidd-dra a'r llygoden, a gyd-ddisbyddir,” medd yr Arglwydd. Mae eich gweinidog yn dweud: “Ac felly fy marn i yw na ddylem ei gwneud hi'n anodd i'r Cenhedloedd sy'n troi at Dduw. Mae Duw yn dweud: Actau 15:19 Fy marn i, felly, yw na ddylem achosi trallod i'r Cenhedloedd sy'n troi at Dduw. …20 Yn hytrach, dylem ni ysgrifennu a dweud wrthynt am ymatal rhag bwyd a lygrwyd gan eilunod, rhag anfoesoldeb rhywiol, o gig anifeiliaid wedi'u tagu, ac oddi wrth waed. synagogau bob Saboth.”  Mae'r rhan fwyaf ohonom yn neidio dros adnod 21 dyma'r Torah, pum llyfr cyntaf y Beibl. Ydych chi erioed wedi clywed hyn mewn unrhyw astudiaeth feiblaidd? Dyma'r cyfan sy'n ofynnol ar gyfer iachawdwriaeth. Dywed eich gweinidog: dim ond i'r Iddewon y mae'r gyfraith: Dywed Duw: Galatiaid 3:26 Yr ydych oll yn feibion i Dduw trwy ffydd yng Nghrist Yeshua 27 Canys pawb ohonoch a fedyddiwyd i Grist a’ch gwisgasoch eich hunain â Christ? 28 Nid oes nac Iddew na Groegwr, (neu Gristion) caethwas na rhydd, gwryw na benyw, oherwydd yr ydych oll yn un yng Nghrist Yeshua 29 Ac os eiddo Crist ydych, had Abraham ydych ac etifeddion yn ôl yr addewid. Rhufeiniaid 8:7 Oherwydd y mae natur bechadurus bob amser yn elyniaethus i Dduw. Nid oedd erioed yn ufuddhau i ddeddfau Duw, ac ni fydd byth. Dyna pam na all y rhai sy'n dal i fod dan reolaeth eu natur bechadurus fyth blesio Duw. Dywed eich gweinidog: Dywed Paul, yr ydych dan ras nid y ddeddf. Dywed Paul: Galatiaid 5:17 Canys y mae'r cnawd yn chwennych yr hyn sydd groes i'r Ysbryd, a'r Ysbryd yn chwennych yr hyn sydd groes i'r cnawd. Y maent yn erbyn ei gilydd, rhag i chwi wneud yr hyn a fynnoch. … 18 Ond os yr Ysbryd sy'n eich arwain, nid ydych dan y Gyfraith. 1 Corinthiaid 11: 1 Yr ydych i'm hefelychu i, yn union fel yr wyf yn efelychu Crist. Actau 24:14 Ond yr wyf yn cyffesu hyn i chwi, mai i Grist, yn ôl y Ffordd y maent yn ei galw yn sect, yr wyf yn addoli Duw fy nhadau, gan gredu pob peth sydd yn ysgrifenedig yn y Gyfraith ac yn y proffwydi. had Abraham ydych • Rhufeiniaid 8:14 Canys meibion i Dduw yw pob un sy'n cael ei arwain gan Ysbryd Duw. Dywed eich gweinidog: Peidio â barnu pobl yn ôl beth maen nhw'n ei fwyta neu'n ei yfed na sut maen nhw'n dathlu gwyliau neu ddydd Saboth Duw. Dywed Paul: Colosiaid 2:16 Na fydded i neb gan hynny eich barnu mewn cig, neu ddiod, neu o ran gwyliau, neu’r lleuad newydd, neu’r dyddiau Saboth 17 Y rhai sydd gysgod o bethau i ddod; eithr y corph sydd o Grist. Mae Duw yn dweud wrth ei blant am beidio â gadael i'r Cenhedloedd farnu am fod yn ufudd gan gadw deddfau a delwau Duw, bydd y rhain i gyd yn cael eu cadw yn y mileniwm. Cymerwyd y darn hwn o'r llythyr at y Colosiaid, grŵp o bobl sydd newydd ddod allan o arferion paganaidd ac i gymdeithas Crist. Mae Paul yn rhybuddio dilynwyr newydd i beidio â gwrando ar feirniadaeth addolwyr paganaidd. Mae addoliad paganaidd yn groes i gyfraith a deddfau Duw Dywed eich gweinidog: Rydym o dan gyfamod newydd nad yw'n ofynnol inni gadw'r deddfau: Mae Duw yn dweud: Jeremeia 31:33 “Dyma'r cyfamod a wnaf â phobl Israel ar ôl yr amser hwnnw,” medd yr Arglwydd. “Bydda i'n rhoi fy nghyfraith yn eu meddyliau ac yn ei hysgrifennu ar eu calonnau. Byddaf yn Dduw iddynt, a hwythau'n bobl i mi Jeremeia 31:31 Wele y dyddiau yn dyfod, medd yr ARGLWYDD, pan wnaf gyfamod newydd â thŷ Israel ac â thŷ Jwda. Hebreaid 8:10 Canys hwn yw’r cyfamod a wnaf â thŷ Israel ar ôl y dyddiau hynny y dywed yr Arglwydd. Rhoddaf fy neddfau yn eu meddyliau, a'u harysgrifio ar eu calonnau. A myfi a fyddaf iddynt hwy yn Dduw, a hwythau fydd Fy mhobl i. Eseciel 36:26-27 Rhof ichwi galon newydd, a rhoddaf ysbryd newydd ynoch; Byddaf yn cymryd calon carreg o'ch cnawd ac yn rhoi calon o gnawd ichi. Byddaf yn rhoi fy 23 Ysbryd ynoch, ac yn peri ichi rodio yn fy neddfau, a chadw fy marnedigaethau a'u gwneud. Dywed dy weinidog: cafodd y gyfraith ei hoelio ar y groes dywed Duw: Rhufeiniaid 8:2 Canys yng Nghrist Yeshua y mae cyfraith Ysbryd y bywyd wedi eich rhyddhau oddi wrth gyfraith pechod a marwolaeth. Galatiaid 5:18 Ond os ydych yn cael eich arwain gan yr Ysbryd, nid ydych dan y Gyfraith. Mae “cyfraith pechod a marwolaeth” yn ein hebrwng, neu’n dod â ni, at Grist trwy nodi ein bod mewn caethiwed/dan y felltith. Nid hyd nes y bydd "cyfraith pechod a marwolaeth" yn ein dysgu ein bod ni'n felltigedig ac mewn caethiwed, y gallwn ddod at y Meseia mewn ffydd fel ein Gwaredwr. Heb y wybodaeth honno ni fyddai gennym unrhyw reswm i ddod ato. Dywed eich gweinidog: Newidiodd Duw bopeth i'r Cenhedloedd oherwydd na allai Israel gadw Ei ddeddfau, fe wnaeth Duw eu tynnu a'u tynnu allan o'r ffordd. Pan fyddwch chi'n ateb y cwestiynau hyn cadwch mewn cof eich bod chi'n barnu cymeriad Duw. Ydy gair Duw yn gwrth-ddweud ei hun? Ydy gair Duw yn sefyll am byth? A yw Duw yn gwneud dim heb ei ddatguddio trwy ei broffwydi yn gyntaf? Ydy Duw yn dweud celwydd? A yw Duw yn newid ei feddwl; Ydy Duw bob amser yn cadw ei addewidion? 1 Corinthiaid 14:33 Canys nid yw Duw yn awdur dryswch, ond heddwch, fel yn holl eglwysi’r saint. Eseia 40:8 Y glaswellt a wywodd; y blodeuyn a wywodd : ond gair ein Duw ni a saif yn dragywydd. Ioan 10:35 Os galwodd efe hwynt yn dduwiau, at y rhai y daeth gair Duw, ac ni ellir torri’r ysgrythur: 1 Pedr 1:25 Ond gair yr Arglwydd a barhaodd am byth. A hwn yw y gair a bregethir i chwi trwy yr efengyl. Amos 3:7 Yn ddiau ni wna yr Arglwydd Dduw ddim, eithr efe a ddatguddia ei gyfrinach i’w weision y proffwydi. A ydych chi'n mynd i barhau i ddilyn yr eglwys sy'n dweud bod yr ysgrythur wedi'i newid neu ei dileu, neu a fyddwch chi'n dilyn Duw sy'n dweud na ellir torri'r ysgrythur? Numeri 23:19 Nid dyn yw Duw, felly nid yw'n dweud celwydd. Nid yw'n ddynol, felly nid yw'n newid ei feddwl. Ydy e erioed wedi siarad a methu gweithredu? Mathew 25:31-34 Pan ddaw Mab y Dyn yn ei ogoniant, a'r holl angylion sanctaidd gyda Ef, yna bydd yn eistedd ar orsedd ei ogoniant. Bydd yr holl genhedloedd yn cael eu casglu ger ei fron ef, a bydd yn eu gwahanu oddi wrth ei gilydd, fel bugail yn rhannu ei ddefaid oddi wrth y geifr. A bydd E'n gosod y defaid ar Ei law dde, ond y geifr ar y chwith. Yna bydd y Brenin yn dweud wrth y rhai ar ei ddeheulaw, "Dewch, chwi fendigedig fy Nhad, etifeddwch y deyrnas a baratowyd i chwi er seiliad y byd." Bydd Teyrnas Dduw, felly, yn cael ei rheoli gan Yeshua, ac yn cael ei hetifeddu gan y rhai sydd wedi cael eu gogoneddu ar ôl cael eu hatgyfodi oddi wrth y meirw. Bydd y saint atgyfodedig—dinasyddion Teyrnas Dduw—yn llywodraethu gyda Yeshua dros weddill pobloedd y ddaear (Daniel 7:27; II Timotheus 2:12; Datguddiad 2:26-28; 5:9-10; 20:4-6; 22:5). Beth yw Cyfreithiau'r Deyrnas? ● Barnwyr 21:25. Yn syml, canllaw i bobl ei ddilyn yw’r gyfraith er mwyn sicrhau cydlyniant, cytundeb, a heddwch mewn perthnasoedd sifil a rhyngbersonol. Heb safon ddealladwy, wedi'i gorfodi gan lywodraethwr penarglwydd, byddai pawb yn gweithredu yn ôl ei fympwy neu ei ddymuniad ei hun, ac ni fyddai Barnwyr 2 yn cynhyrchu dim byd da na gwerth chweil. Nid yw Teyrnas Dduw yn ddim gwahanol. 1 Corinthiaid 14:33 Nid yw Duw yn awdur dryswch. Bydd ei Deyrnas yn heddychlon ac yn drefnus oherwydd bydd pawb a fydd yn mynd i mewn iddi wedi ymostwng o’i wirfodd i gyfraith – gorchmynion – Duw. Ni fydd gan Dduw neb yn ei Deyrnas sy'n dangos, trwy batrwm ei fywyd, na fydd yn ufuddhau iddo. (Mathew 7:21-23; Hebreaid 10:26-31). Mae Datguddiad 12:17 yn disgrifio’r saint fel y rhai “sy’n cadw gorchmynion Duw ac sydd â thystiolaeth Yeshua. Mae'r ddau ddatganiad hyn - caru Duw a charu'ch cymydog fel eich hun - yn crynhoi'r pedwar gorchymyn cyntaf a'r chwe gorchymyn olaf yn y drefn honno. Nid yw'r gorchmynion ond yn diffinio ymhellach sut i garu Duw a charu dyn. Yr ydym yn caru Duw yn gyffredinol trwy ei osod Ef yn gyntaf, trwy beidio mabwysiadu cynnorthwyon corfforol i'w addoli, trwy beidio dwyn Ei enw yn ofer, a thrwy gadw y seithfed dydd Sabboth yn sanctaidd. Yr ydym yn caru dyn, yn gyffredinol, trwy anrhydeddu ein rhieni, nid llofruddio, peidio godineb, nid lladrata, nid dweud celwydd, ac nid trachwantu. ● Ioan 14:15 “Os ydych yn fy ngharu i, cadwch fy ngorchmynion. amlygu fy hun iddo." "Os bydd rhywun yn fy ngharu i, bydd yn cadw fy ngair; a bydd fy Nhad yn ei garu, a byddwn yn dod ato ac yn gwneud Ein cartref gydag ef. Nid yw'r sawl nad yw'n fy ngharu i yn cadw fy ngeiriau; a'r gair yr ydych yn ei glywed, nid eiddof fi, ond y Tadau a anfonodd

For we will all stand before God’s judgment seat. . .. So then, each of us will give an account of himself to God” Everyone dies once than comes judgement . The Judgment Seat of Christ Heading 6 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences. Sedd Farn Crist Dywed Rhufeiniaid 14:10-12: “Oherwydd byddwn ni i gyd yn sefyll o flaen brawdle Duw. . .. Felly, bydd pob un ohonom yn rhoi cyfrif ohono'i hun i Dduw.” Mae llawer o bobl yn drysu'r Farn Fawr Orsedd Wen ar ddiwedd y Mileniwm â Sedd Farn Crist, sy'n digwydd 1000 o flynyddoedd ynghynt yn Swper Priodas yr Oen yn y Nefoedd. Mae Sedd Farn Crist yn farn hollol wahanol lle mae’r rhai cadwedig, yn cael eu barnu gan Yeshua ac yn cael eu gwobrwyo yn ôl eu gweithredoedd. Ioan 3:36 Pwy bynnag sy’n credu yn y Mab, y mae bywyd tragwyddol ganddo; pwy bynnag nid yw'n ufuddhau i'r Mab, ni chaiff weld bywyd, ond y mae digofaint Duw yn aros arno. Hebreaid 10:26-27 Canys os awn ymlaen i bechu’n fwriadol ar ôl derbyn gwybodaeth y gwirionedd, nid oes mwyach yn aberth dros bechodau, ond disgwyliad ofnus o farn, a chynddaredd tân a ysodd y gelynion. ● Rhufeiniaid 6:23 - Oherwydd cyflog pechod [yw] marwolaeth; ond rhodd Duw yw bywyd tragwyddol trwy Iesu ein Harglwydd. Swper Priodas yr Oen (119 ministries.com) Datguddiad 19:6 Yna clywais yr hyn a ymddangosai yn llais tyrfa fawr, fel rhuo dyfroedd lawer, ac fel sŵn taranau cryfion, yn gweiddi, “Haleliwia! Canys yr ARGLWYDD ein Duw yr Hollalluog sydd yn teyrnasu. 7 Llawenhawn a gorfoleddwn, a rhoddwn iddo y gogoniant, canys daeth priodas yr Oen, a'i Briodferch a'i gwnaeth ei hun yn barod; 8 rhoddwyd iddi wisgo lliain main, llachar a phur”—canys y lliain main yw gweithredoedd cyfiawn y saint. 9 A dywedodd yr angel wrthyf, “Ysgrifenna hyn: Gwyn eu byd y rhai a wahoddir i'r briodas. swper yr Oen.” A dywedodd wrthyf, "Dyma wir eiriau Duw." Mathew 25:1-13 - Yna y cyffelybir teyrnas nefoedd i ddeg o wyryfon, y rhai a gymerodd eu lampau ac a aethant allan i gyfarfod y priodfab. Ioan 14:3 - Ac os af a pharatoi lle i chwi, mi a ddeuaf drachefn, ac a'ch derbyniaf chwi i mi fy hun; fel lle'r wyf fi, y byddoch chwithau hefyd. Ioan 3:29 - Yr hwn sydd ganddo'r priodfab, yw'r priodfab: ond cyfaill y priodfab, yr hwn sydd yn sefyll ac yn gwrando emyn, a lawenycha yn ddirfawr oherwydd llais y priodfab: hyn gan hynny fy llawenydd i a gyflawnwyd. Datguddiad 3:20 - Wele fi yn sefyll wrth y drws, ac yn curo: os clyw neb fy llais i, ac agor y drws, mi a ddeuaf i mewn ato ef, ac a swperaf gydag ef, ac efe gyda mi. Seithfed Trwmped: Cyhoeddi'r Deyrnas Datguddiad 11:15,18; 15 Yna y seithfed angel a ganodd: Ac yr oedd lleisiau uchel yn y nef, yn dywedyd, Teyrnasoedd y byd hwn a ddaethant yn deyrnasoedd i'n Harglwydd ni a'i Fab ef, ac efe a deyrnasa byth bythoedd. 16 Syrthiodd y pedwar henuriad ar hugain oedd yn eistedd gerbron yr ARGLWYDD ar eu gorseddau ar eu hwynebau, ac addoli'r ARGLWYDD, 17 gan ddweud, “Diolchwn i ti, O ARGLWYDD DDUW, yr hwn sydd, a'r hwn oedd a'r hwn sydd i ddod, oherwydd Cymeraist Dy allu mawr a theyrnasu. 18 Y cenhedloedd a ddigiodd, a daeth dy ddigofaint, ac amser y meirw, i gael eu barnu, ac i dalu Dy weision y proffwydi a'r saint, a'r rhai sy'n ofni Dy enw, bach a mawr dinistrio'r rhai sy'n dinistrio'r ddaear.” Datguddiad 10:7; Ond yn nyddiau llais y seithfed angel, pan ddechreuo efe seinio, y byddai i ddirgelwch Duw gael ei orffen, fel y datganodd wrth ei weision y proffwydi. Dyfodiad Mab y Dyn Bydd yr adnodau nesaf sy'n egluro mai'r meirw yng Nghrist fydd y cyntaf i godi, ac yna'r rhai sy'n fyw ac yn aros yn cael eu dal ynghyd â nhw yn y cymylau i gwrdd Yeshua. Mae'r adnod nesaf hon yn dweud wrthym os ydym yn yr atgyfodiad cyntaf y byddwn yn ymddangos gerbron brawdle Crist. Mathew 24:29 “Yn union ar ôl gorthrymder y dyddiau hynny bydd yr haul yn tywyllu, ac ni rydd y lleuad ei goleuni; bydd y ser yn disgyn o'r nef, a galluoedd y nefoedd yn cael eu hysgwyd. 30 Yna bydd arwydd Mab y Dyn yn ymddangos yn y nef, ac yna bydd holl lwythau'r ddaear yn galaru, a byddant yn gweld Mab y Dyn yn dod ar gymylau'r nefoedd gyda nerth a gogoniant mawr. 31 A bydd yn anfon ei angylion â sain utgorn mawr, a byddant yn casglu ynghyd ei etholedigion o'r pedwar gwynt, o'r naill gwr i'r nef i'r llall. Thesaloniaid 4:15 Trwy air yr ARGLWYDD, yr ydym ni yn mynegi i chwi na fyddwn ni, sy'n fyw ac yn aros hyd ddyfodiad yr Iesu, yn rhagflaenu'r rhai sy'n cysgu? 16 Canys yr Iesua ei Hun a ddisgyn o'r nef â gorchymyn uchel, â llais archangel, ac â thrwmped Duw, a'r meirw yng Nghrist lesu fydd y rhai cyntaf a gyfodant. 17 Wedi hynny, byddwn ni sy'n fyw ac yn aros yn cael ein dal i fyny gyda nhw yn y cymylau i gyfarfod â'r Yeshua yn yr awyr. Ac felly byddwn bob amser gyda'r Yeshua. Matthew 10:28 28 Ac nac ofnwch y rhai sy'n lladd y corff ond ni allant ladd yr enaid : ond yn hytrach ofn yr hwn sy'n gallu dinistrio y ddau enaid a chorff yn uffern . Felly cysurwch eich gilydd â'r geiriau hyn. 1 Corinthiaid 15:51-52, 51 Ond gadewch imi ddatgelu cyfrinach ryfeddol i chi. Ni fyddwn ni i gyd yn marw, ond byddwn ni i gyd yn cael ein trawsnewid! 52 Bydd yn digwydd mewn eiliad, mewn amrantiad llygad, pan fydd yr utgorn olaf yn cael ei chwythu. Oherwydd pan fydd yr utgorn yn canu, bydd y rhai sydd wedi marw yn cael eu codi i fyw am byth. A byddwn ninnau sy'n fyw hefyd yn cael ein trawsnewid. Datguddiad 20:4 A mi a welais orseddau, a hwy a eisteddasant arnynt, a barn a roddwyd iddynt: ac mi a welais eneidiau y rhai a dorrwyd yn ben er tystiolaeth yr Iesu, ac am air yr ARGLWYDD, a’r rhai nid addolasant y. bwystfil, na'i ddelw, nac wedi derbyn ei nod ar eu talcennau, neu yn eu dwylo; a hwy a fu fyw, ac a deyrnasasant gydag Yesua fil o flynyddoedd. 5 Ond ni chafodd y gweddill o'r meirw fyw eto nes darfod y mil blynyddoedd. Dyma'r adgyfodiad cyntaf. 6 Gwyn ei fyd a sanctaidd yr hwn sydd â rhan yn yr atgyfodiad cyntaf: ar y cyfryw nid oes gan yr ail farwolaeth ddim gallu, eithr hwy a fyddant offeiriaid i Dduw ac i Grist, ac a deyrnasant gydag ef fil o flynyddoedd. Mae 2 Corinthiaid 5:10 yn dweud wrthym, “Rhaid i ni i gyd ymddangos gerbron brawdle Yeshua, er mwyn i bob un ohonom dderbyn yr hyn sy'n ddyledus i ni am y pethau a wneir tra yn y corff, boed dda neu ddrwg.” Mewn cyd-destun, mae'n amlwg bod y ddau ddarn yn cyfeirio at Israel, nid anghredinwyr. Mae sedd dyfarniad Yeshua, felly, yn cynnwys credinwyr yn rhoi cyfrif o'u bywydau i Yeshua. Nid mater iachawdwriaeth mo hwn. I grynhoi “Gwyn ei fyd y dyn sy'n dyfalbarhau dan brawf, oherwydd wedi iddo sefyll y prawf, bydd yn derbyn coron y bywyd y mae Duw wedi ei addo i'r rhai sy'n ei garu.” Datguddiad 22:14 Gwyn eu byd y rhai sy'n gwneud ei orchmynion ef, er mwyn iddynt gael hawl ar bren y bywyd, a mynd i mewn trwy'r pyrth i'r ddinas. ● Mathew 21:21 Nid pawb sy'n dweud wrthyf, 'Arglwydd, Arglwydd,' a fydd yn mynd i mewn i deyrnas nefoedd, ond dim ond yr hwn sy'n gwneud ewyllys fy Nhad yn y nefoedd. Gwyn ei fyd a sanctaidd yr hwn sydd â rhan yn yr atgyfodiad cyntaf: ar y cyfryw nid oes gan yr ail farwolaeth ddim gallu, eithr hwy a fyddant offeiriaid i Dduw ac i Grist, a theyrnasant gydag ef fil o flynyddoedd. 1 Ioan 5:27 Ac y mae wedi rhoi iddo awdurdod i weithredu barn, oherwydd Mab y Dyn ydyw. 28 Peidiwch â synnu at hyn, oherwydd y mae'r awr yn dod, pan fydd pawb sydd yn eu beddau yn clywed ei lais 29 ac yn dod allan, y rhai a wnaeth dda i atgyfodiad bywyd, a'r rhai a wnaeth ddrwg i atgyfodiad bywyd. barn.… Actau 16:30 Yna aeth â nhw allan a gofyn, “Syr, beth sy'n rhaid i mi ei wneud i gael fy achub?” 31 Atebasant hwy, “Cred yn y Meseia Iesu, a chei dy achub, ti a'th deulu.” 31 Felly dywedasant. , “Cred yn y Meseia Yesua, a byddi'n cael dy achub, ti a'th deulu.” 32 Yna y llefarasant air yr Iesua wrtho ef, ac wrth bawb oedd yn ei dŷ ef. 33 Ac efe a'u cymmerth hwynt yr un awr o'r nos, ac a olchodd eu briwiau hwynt. Ac yn ebrwydd y bedyddiwyd ef a'i holl deulu. 34 Ac wedi iddo eu dwyn hwynt i'w dŷ, efe a osododd ymborth o'u blaen hwynt; ac efe a lawenychodd, wedi credu yn Nuw gyda'i holl deulu. Mathew 19:15 Ac wedi iddo osod ei ddwylo arnynt, efe a aeth rhagddo oddi yno. 16 Yna dyma ddyn yn dod i fyny at Iesu, ac yn gofyn, “Athro, beth sy'n rhaid i mi ei wneud i gael bywyd tragwyddol?” 17 “Pam wyt ti'n gofyn i mi beth sy'n dda?” Atebodd Yeshua, “Nid oes ond Un sy'n dda. Os ydych chi am fynd i mewn i fywyd, cadwch y gorchmynion.” _cc781905-5cde-3194-bb3b-158bad-5166b-5158 Actau 2:37 Pan glywodd y bobl hyn, torrwyd hwy yn eu calon a gofyn i Pedr a’r apostolion eraill, “Frodyr, beth a wnawn ni?” 38 Atebodd Pedr, “Edifarhewch, a bedyddier bob un ohonoch yn enw Iesu Grist er maddeuant eich pechodau, a byddwch yn derbyn rhodd yr Ysbryd Glân. … Ioan 3:3 Atebodd Iesu ef, “Yn wir, yn wir, rwy'n dweud wrthych, oni chaiff rhywun ei eni eto ni all weld teyrnas Dduw. Galatiaid 1:9 Fel y dywedasom o'r blaen, felly yr wyf yn dweud eto yn awr: Os oes rhywun yn pregethu i chwi efengyl sy'n groes i'r Efengyl a goleddasoch, bydded dan felltith ddwyfol! 10 A ydwyf fi yn awr yn ceisio cymmeradwyaeth dynion, ynteu gan Dduw? Neu ydw i'n ymdrechu i blesio dynion? Pe bawn i'n dal i geisio plesio dynion, ni fyddwn yn was i Yeshua. ● Micha 4:2 Bydd cenhedloedd lawer yn dod ac yn dweud, “Dewch, ac awn i fyny i fynydd yr ARGLWYDD ac i dŷ Duw Jacob, er mwyn iddo ein dysgu am ei ffyrdd, ac inni rodio yn ei ffyrdd ef. "Oherwydd Seion fe â'r gyfraith allan, sef gair yr ARGLWYDD o Jerwsalem. 3 Bydd yn barnu rhwng pobloedd lawer, ac yn gwneud penderfyniadau i genhedloedd pellennig, ac yna'n morthwylio eu cleddyfau yn sieliau a'u gwaywffyn bachau tocio; ni chyfyd cenedl gleddyf yn erbyn cenedl, ac ni hyfforddant i ryfel byth eto. Yr Atgyfodiad Cyntaf a'r Seintiau yn teyrnasu 1000 mlynedd ar y ddaear. Adnod 4: Ac mi a welais orseddau, a hwy a eisteddasant arnynt, a barn a roddwyd iddynt: ac mi a welais eneidiau y rhai a gafodd eu torri i ben er mwyn tystio Iesu, ac am air Duw, ac nid oedd wedi addoli y bwystfil (Anghrist), nid oedd ei ddelw, nac wedi derbyn ei farc ar eu talcennau, neu yn eu dwylo; a buont fyw a theyrnasu gyda Christ fil o flynyddoedd. Datguddiad 20:7 A phan ddarfyddo’r mil blynyddoedd, Satan a ryddheir allan o’i garchar, 8 Ac a â allan i dwyllo’r cenhedloedd sydd ym mhedair chwarter y ddaear, Gog, a Magog, i’w casglu ynghyd i rhyfel : rhifedi yr hon sydd fel tywod y môr. 9 A hwy a aethant i fyny ar led y ddaear, ac a amgylchasant wersyll y saint, ac y ddinas anwyl : a thân a ddisgynnodd oddi wrth Dduw o'r nef, ac a'u hysodd hwynt Nefoedd Newydd a Daear Newydd Datguddiad 21:1 Yna gwelais “nefoedd newydd a daear newydd,” oherwydd yr oedd y nef gyntaf a'r ddaear gyntaf wedi mynd heibio, ac nid oedd môr mwyach. 2 Gwelais y Ddinas Sanctaidd, y Jerwsalem newydd, yn dod i lawr o'r nef oddi wrth Dduw, wedi ei pharatoi fel priodfab wedi ei gwisgo'n hardd i'w gŵr. 3 A chlywais lais uchel oddi ar yr orsedd yn dweud, “Edrychwch! Y mae trigfa Duw yn awr ymhlith y bobl, a bydd yn trigo gyda hwy. Byddan nhw'n bobl iddo, a bydd Duw ei hun gyda nhw ac yn Dduw iddyn nhw. 4 'Fe sych bob deigryn o'u llygaid. Ni bydd marwolaeth mwyach'[b] na galar, na llefain, na phoen, oherwydd y mae'r hen drefn wedi mynd heibio.” 5 Dywedodd yr hwn oedd yn eistedd ar yr orsedd, “Yr wyf yn gwneud popeth yn newydd.” Yna dywedodd, “Ysgrifenna hyn i lawr, oherwydd y mae'r geiriau hyn yn ddibynadwy ac yn gywir.” 6 Dywedodd wrthyf: “Gwnaed. Myfi yw'r Alffa a'r Omega, y Dechreuad a'r Diwedd. I'r sychedig rhoddaf ddwfr heb gost o ffynnon dwfr y bywyd. 7 Bydd y rhai sy'n fuddugol yn etifeddu hyn i gyd, a minnau'n Dduw iddyn nhw, a hwythau'n Dduw i mi plant. 8 Ond y llwfr, yr anghrediniol, y dihiryn, y llofruddion, y rhywiol anfoesol, y rhai sy'n ymarfer y celfyddydau hud, yr eilunaddolwyr a'r holl gelwyddog, fe'u traddodir i'r llyn tanllyd o losgi sylffwr. Dyma’r ail farwolaeth.” Y Jerusalem Newydd, Priodferch yr Oen Datguddiad 21:9 Daeth un o’r saith angel oedd â’r saith ffiol ganddynt yn llawn o’r saith bla diwethaf, a dweud wrthyf, “Tyrd, fe ddangosaf i ti y briodferch, gwraig yr Oen.” 10 Ac fe'm dygodd ymaith i mewn yr Ysbryd i fynydd mawr ac uchel, ac a ddangosodd i mi y Ddinas Sanctaidd, Jerusalem, yn dyfod i waered o'r nef oddi wrth Dduw. 11 Yr oedd yn disgleirio gan ogoniant Duw, a'i ddisgleirdeb fel gemwaith gwerthfawr iawn, fel iasbis, yn glir fel grisial. 12 Yr oedd ganddi fur mawr, uchel a deuddeg porth, a deuddeg angel wrth y pyrth. Ar y pyrth yr ysgrifennwyd enwau deuddeg llwyth Israel. 13 Yr oedd tri phorth i'r dwyrain, tri i'r gogledd, tri i'r de a thri i'r gorllewin. 14 Yr oedd gan fur y ddinas ddeuddeg sylfaen, ac arnynt enwau deuddeg apostol yr Oen: 15 Yr oedd gan yr angel oedd yn ymddiddan â mi wialen aur i fesur y ddinas, ei phyrth a'i muriau. 16 Yr oedd y ddinas wedi ei gosod fel sgwar, tra ei bod o led. Mesurodd y ddinas gyda'r wialen a chafodd ei bod yn 12,000 o stadia o hyd, ac mor eang ac uchel ag yw hi. 17 Mesurodd yr angel y mur gan ddefnyddio mesuriad dynol, ac yr oedd yn 144 cufydd o drwch. 18 Y mur a wnaethpwyd o iasbis, a'r ddinas o aur pur, mor bur a gwydr. 19 Yr oedd sylfeini muriau'r ddinas wedi eu haddurno â phob math o faen gwerthfawr. Y sylfaen gyntaf oedd iasbis, yr ail saffir, y trydydd agate, y pedwerydd emrallt, 20 y pumed onyx, y chweched rhuddem, y seithfed chrysolite, yr wythfed beryl, y nawfed topaz, y degfed turquoise, yr unfed jacinfed ar ddeg, a'r deuddegfed amethyst. 21 Yr oedd y deuddeg porth yn ddeuddeg perl, pob porth wedi ei wneuthur o un perl. Yr oedd heol fawr y ddinas o aur, mor bur a gwydr tryloyw. 22 Ni welais deml yn y ddinas, oherwydd yr Arglwydd Dduw Hollalluog, a'r Lambar ei theml. 23 Nid oes ar y ddinas angen y haul na'r lleuad i lewyrchu arni, oherwydd y mae gogoniant Duw yn rhoi goleuni iddi, a'r Oen yn lamp iddi. 24 Y cenhedloedd a rodiant wrth ei goleuni, a brenhinoedd y ddaear a ddwg eu hyspryd i mewn iddi. 25 Ni chaeir ei phyrth byth ddydd, oherwydd ni bydd nos yno. 26 Bydd gogoniant ac anrhydedd y cenhedloedd yn dod i mewn iddi. 27 Ni chaiff dim amhur fynd i mewn iddo, na neb sy'n gwneud yr hyn sy'n gywilyddus neu'n dwyllodrus, ond dim ond y rhai y mae eu henwau yn ysgrifenedig yn llyfr bywyd yr Oen.

Christ didn't come to bring peace but a sword The Real Jesus Not Peace, but a Sword 34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person's enemies will be those of his own household. Matthew 10:34-36 Watchman’s Message In the message in Hosea, Yehovah is saying my people are destroyed for lack of knowledge. He is warning us that it is our responsibility to give them warning from Him, about the coming wrath that is coming on this earth. Our Father repeated these few verses, He wants us to understand that He is serious, and will hold us accountable if we don't warn them (“son of man" denotes mankind generally) Hebrew people, This passage from Ephesians 4:25 urges believers to reject falsehood, lies, and deceit in favor of speaking the truth to their neighbors. The core reasoning is that Christians are interconnected members of one body—the body of Christ—making lying to one another equivalent to harming oneself. Sheep among Wolves …20 For it will not be you speaking, but the Spirit of your Father speaking through you. 21 Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death. 22 You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.… Matthew 10:20-22 “I’ve come to start a fire on this earth—how I wish it were blazing right now! I’ve come to change everything, turn everything right side up—how I long for it to be finished! Do you think I came to smooth things over and make everything nice? Not so. I’ve come to disrupt and confront! From now on, when you find five in a house, it will be— Three against two, and two against three; Father against son, and son against father; Mother against daughter, and daughter against mother; Mother-in-law against bride, and bride against mother-in-law.” Luke 12:49 Therefore, rejecting all falsehood [whether lying, defrauding, telling half-truths, spreading rumors, any such as these], SPEAK TRUTH EACH ONE WITH HIS NEIGHBOR , for we are all parts of one another [and we are all parts of the body of Christ]. New Life in Christ Ephesians 4:25 24 and to put on the new self, created to be like God in true righteousness and holiness. 25 Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another. 26“Be angry, yet do not sin.” Do not let the sun set upon your anger, BE ANGRY [at sin--at immorality, at injustice, at ungodly behavior], YET DO NOT SIN; do not let your anger [cause you shame, nor allow it to] last until the sun goes down. 27 And do not give the devil an opportunity [to lead you into sin by holding a grudge, or nurturing anger, or harboring resentment, or cultivating bitterness]. 28 The thief [who has become a believer] must no longer steal, but instead he must work hard [making an honest living], producing that which is good with his own hands, so that he will have something to share with those in need. 29 Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak]. 30 And do not grieve the Holy Spirit of God [but seek to please Him], by whom you were sealed and marked [branded as God’s own] for the day of redemption [the final deliverance from the consequences of sin]. 31 Let all bitterness and wrath and anger and clamor [perpetual animosity, resentment, strife, fault-finding] and slander be put away from you, along with every kind of malice [all spitefulness, verbal abuse, malevolence]. 32 Be kind and helpful to one another, tender-hearted [compassionate, understanding] , forgiving one another [readily and freely], just as God in Christ also forgave [c] you. I Never Knew You 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ Matthew 7:21-23 Narrow gate 13 “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction , and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. Matthew 7:13-14 Many are called but few are chosen

The End of America 7 Curses To come upon America, Great Britain Terrorism Lev 26:16 Then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. You will plant seed in vain, because your enemies will eat it. Disease Deuteronomy 28:22 The Lord will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, with blight and mildew, which will plague you until you perish. Debt Leviticus 26:19 -20 I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20 Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of your land yield their fruit. Hunger Deuteronomy 28:43-44 The foreigners who reside among you will rise above you higher and higher, but you will sink lower and lower. 44 They will lend to you, but you will not lend to them. They will be the head, but you will be the tail. Military Defeat Deuteronomy 28:25 The Lord will cause you to be defeated before your enemies. You will come at them from one direction but flee from them in seven, and you will become a thing of horror to all the kingdoms on earth. Cities will be devastated Ezekiel 6:6 Wherever you live, the towns will be laid waste and the high places demolished, so that your altars will be laid waste and devastated, your idols smashed and ruined, your incense altars broken down, and what you have made wiped out. Slavery Deuteronomy 28 64-65 Then the Lord will scatter you among all nations, from one end of the earth to the other. There you will worship other gods—gods of wood and stone, which neither you nor your ancestors have known. 65 Among those nations you will find no repose, no resting place for the sole of your foot. There the Lord will give you an anxious mind, eyes weary with longing, and a despairing heart. Revelation 18:17-19 The Message “All the ship captains and travelers by sea, sailors and toilers of the sea, stood off at a distance and cried their lament when they saw the smoke from her burning: ‘Oh, what a city! There was never a city like her!’ They threw dust on their heads and cried as if the world had come to an end: Doom, doom, the great city doomed! All who owned ships or did business by sea Got rich on her getting and spending. And now it’s over—wiped out in one hour!

How to honor our father and mother? Be nice and cheerful to them When they ask you to do something for them? Show them respect when you talk to them Spend time with them. Be unselfish. For God said: 'Honor your father and mother' and 'Anyone who curses his father or mother must be put to death. How Do I Honor My Father and Mother as a Young Adult? Work together on setting clear boundaries. ... Take an interest in their lives and feelings. ... Tell them about your life. ... Learn from them. ... Express your appreciation for them. ... Ask for a father's blessing. ... Speak positively about them to others. ... Pray for them. More items... Honor your Father and Mother I’n hwyrion arbennig iawn: Rhodd gan Dduw ydych yn sicr, mae pob un ohonoch wedi bod yn llawenydd llwyr i ni. Rydyn ni'n eich caru chi i gyd, ac rydyn ni'n gweddïo bob dydd y byddai Duw yn datgelu ei hun i chi. Mae'n ofynnol i bob un ohonom, gan gynnwys pob un ohonoch, gadw Ei holl orchmynion. 2“Anrhydedda dy dad a’th fam.” Dyma'r gorchymyn cyntaf ag addewid: 3Os byddi'n anrhydeddu dy dad a'th fam, “bydd pethau'n iawn i ti, a byddi di'n hir oes ar y ddaear Effesiaid 6 Sut i anrhydeddu ein tad a'n mam? Ufuddhau iddynt Annogaeth Tad : Caffael Doethineb 8 Fy mhlentyn, gwrando pan fyddo dy dad yn dy gywiro. Peidiwch ag esgeuluso cyfarwyddyd eich mam. 9 Bydd yr hyn a ddysgi ganddynt yn dy goroni â gras ac yn gadwyn o anrhydedd o amgylch dy wddf. Byddwch yn neis ac yn siriol wrthyn nhw Pan fyddan nhw'n gofyn i chi wneud rhywbeth iddyn nhw? Dangoswch barch iddyn nhw pan fyddwch chi'n siarad â nhw. Treuliwch amser gyda nhw. Byddwch yn anhunanol. Oherwydd dywedodd Duw: 'Anrhydedda dy dad a'th fam' a 'Rhaid i unrhyw un sy'n melltithio ei dad neu ei fam gael ei roi i farwolaeth. Mathew 15:4

Because of the multiplication of wickedness, the love of most will grow cold. 13 But the one who perseveres to the end will be saved. 14 And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come. Byddwn ni i gyd yn cael ein barnu! Nid yw'r rhan fwyaf o bobl erioed wedi clywed am yr adnod hon ... Mathew 24:12 Oherwydd amlhau drygioni, bydd cariad y mwyafrif yn oeri. 13 Ond y sawl sy'n dyfalbarhau hyd y diwedd, a fydd cadw. 14 A bydd yr efengyl hon am y deyrnas yn cael ei phregethu yn yr holl fyd fel tystiolaeth i'r holl genhedloedd, ac yna fe ddaw y diwedd. … Iago 1:12 Gwyn ei fyd y dyn sy'n aros yn ddiysgog dan ei brawf, oherwydd wedi iddo sefyll y prawf bydd yn derbyn coron y bywyd, yr hon a addawodd Duw i'r rhai sy'n ei garu. Mae'r ARGLWYDD yn diffinio cariad fel cadw Ei orchmynion, pob un ohonyn nhw. Anfonodd ei Fab i'w dysgu i ni ac i'w bywhau fel esiampl i ni. Mae Cristnogion modern o dan y rhagdybiaeth ffug mai dim ond i'r Iddewon eu dilyn y mae'r gorchmynion. Mae'n ymddangos eu bod yn anghofio bod eu Iesu (Yeshua) yn Iddewig. Acts: 17:30 “Roedd Duw yn diystyru anwybodaeth pobl am y pethau hyn yn y dyddiau cynnar, ond yn awr mae'n gorchymyn i bawb ym mhobman edifarhau am eu pechodau a throi ato. Ioan 14:15 Os ydych yn fy ngharu i, byddwch yn cadw fy ngorchmynion. Mae’n ymddangos bod yna ragdybiaeth y bydd yr ARGLWYDD yn diystyru ein holl annoethineb oherwydd “Mae’n adnabod fy nghalon”, y broblem yw ei fod yn adnabod ein calon ac mae’n eu galw’n dwyllodrus ac yn sâl. Mae yna 12 adnod am y calonnau drygionus. Jeremeia 17:9 "Y mae'r galon yn fwy twyllodrus na phopeth arall, ac y mae'n enbyd o glaf; Pwy all ei ddeall? Mae'r adnodau nesaf yn cadarnhau na all neb ein tynnu i ffwrdd o ddwylo Yeshua, fodd bynnag gallwn droi ein cefnau arno a cherdded i ffwrdd. Rydyn ni'n dangos hyn pan rydyn ni'n rhoi'r gorau i gadw gorchmynion yr ARGLWYDD. Ioan 10:27 Fy nefaid a wrandawant ar Fy llais; Yr wyf fi yn eu hadnabod, ac y maent yn fy nghanlyn i. 28 Yr wyf yn rhoi bywyd tragwyddol iddynt, ac ni dderfydd byth. Ni all neb eu cipio allan o Fy llaw. 29 Y mae fy Nhad yr hwn a'u rhoddes i mi yn fwy na phawb. Ni all neb eu cipio allan o law fy Nhad. … Eseia 1:17 Dysgwch wneud daioni; Ceisiwch gyfiawnder, ceryddwch y didostur, amddiffynwch yr amddifad erfyn dros y weddw. 18 “Dewch yn awr, ac ymresymwn gyda'n gilydd,” medd yr ARGLWYDD, “Er bod eich pechodau fel ysgarlad, byddant mor wyn a'r eira; er eu bod yn goch fel rhuddgoch; byddant fel gwlân. 19 “Os cydsyniwch ac ufuddhau, Ti bydd yn bwyta'r gorau o'r wlad; Nad yw'r Ras i'r Neidiwr neu'r Cryf ond I'r Rhai Sy'n Parhau Hyd y Diwedd Mae tua 90 o adnodau ar ddyfalbarhau hyd y diwedd. Mae'r Ysgrythur yn glir iawn, rhaid inni gael calon ufudd a dyfalbarhau hyd y diwedd i sicrhau iachawdwriaeth. Mae'r holl adnodau sy'n weddill yn cadarnhau bod yn rhaid i ni ddioddef, aros yn ddiysgog, ymladd y frwydr dda nes na allwn ymladd mwyach er mwyn cael ein hachub. 1 Corinthiaid 15:58 Am hynny, fy nghyfeillion annwyl, byddwch ddiysgog, diysgog, yn helaeth bob amser yng ngwaith yr Arglwydd, gan wybod nad yw eich llafur yn yr Arglwydd yn ofer. Marc 13:13 A byddwch yn cael eich casáu gan bawb er mwyn fy enw i. Ond bydd y sawl sy'n parhau hyd y diwedd yn cael ei achub. Hebreaid 10:36 Canys y mae arnoch angen dygnwch, er mwyn i chwi, wedi gwneuthur ewyllys Duw, dderbyn yr hyn a addawyd. 2 Timotheus 4:7 Yr wyf wedi ymladd yr ymladdfa dda, wedi gorffen y ras, wedi cadw'r ffydd. Philipiaid 1:6 Ac yr wyf yn sicr o hyn, y bydd i’r hwn a ddechreuodd waith da ynoch, ei gwblhau ar ddydd Yesua. Datguddiad 3:5 Yr hwn sydd yn gorchfygu a wisgir fel hyn mewn dillad gwynion, ac ni ddileaf ei enw ef byth o lyfr y bywyd. Cyffesaf ei enw gerbron fy Nhad a cherbron ei angylion. Datguddiad 3:11 Dw i'n dod yn fuan. Dal yr hyn sydd gennyt, rhag i neb ddal dy goron. 2 Timotheus 2:12 Os goddefwn, ni a deyrnaswn hefyd gydag ef; os gwadwn ef, efe a'n gwad hefyd ni; Datguddiad 21:7 Bydd yr un sy'n gorchfygu yn cael y dreftadaeth hon, a byddaf fi'n Dduw iddo, ac yntau'n fab i mi. Datguddiad 3:21 Yr hwn sydd yn gorchfygu, mi a roddaf iddo eistedd gyda mi ar fy ngorseddfainc, fel y gorchfygais innau hefyd ac yr eisteddais gyda fy Nhad ar ei orseddfainc ef. Rhufeiniaid 2:7 I’r rhai trwy amynedd mewn daioni sydd yn ceisio gogoniant ac anrhydedd ac anfarwoldeb, efe a rydd fywyd tragwyddol; Datguddiad 2:25-28 Dim ond yr hyn sydd gennych chi nes i mi ddod. Yr hwn sy'n gorchfygu ac yn cadw fy ngweithredoedd hyd y diwedd, rhoddaf iddo awdurdod ar y cenhedloedd, a bydd yn eu llywodraethu â gwialen haearn, fel pan dorrir llestri pridd, fel y cefais innau awdurdod. oddi wrth fy Nhad. A rhof iddo sêr y bore. Datguddiad 3:12 Yr hwn sydd yn gorchfygu, mi a'i gwnaf ef yn golofn yn nheml fy Nuw. Byth nid â allan ohoni, ac ysgrifennaf arno enw fy Nuw, ac enw dinas fy Nuw, y Jerwsalem newydd, yr hon sydd yn disgyn oddi wrth fy Nuw o'r nef, a'm henw newydd fy hun. Hebreaid 12:5-7 Ac a wyt ti wedi anghofio’r anogaeth sy’n dy annerch fel meibion? “Fy mab, paid ag edrych yn ysgafn ar ddisgyblaeth yr Arglwydd, ac na flina pan geryddir ef ganddo. Oherwydd y mae'r Arglwydd yn disgyblu'r un y mae'n ei garu, ac yn cosbi pob mab y mae'n ei dderbyn.” Ar gyfer disgyblaeth y mae'n rhaid i chi ei ddioddef. Mae Duw yn eich trin chi fel meibion. Canys pa fab sydd nad yw ei dad yn ei ddisgyblu? Beth yw pechod? fideo

Nailed To The Cross The New Covenant Bottom of the page The New Covenant The Fulfillment of the Law The New Covenant Nailed to the cross Christ Redeemed Us nailed to the cross the law of the spirit and death is hung on the cross redeeming mankind from the curse of sin and death through his death on the cross. You've perfectly summarized a core doctrine of Christianity: redemption from the curse of sin and death through Jesus' death on the cross. Let's unpack what each part of that statement means in Christian theology: "Redeeming mankind": Redeem means to "buy back " or "pay a price for something lost or forfeited." In ancient times, it could refer to buying a slave's freedom or repurchasing property. In a spiritual sense, mankind was "lost" or "enslaved" to sin and its consequences. Jesus "bought back" humanity's freedom. "From the curse of sin and death": Sin: In Christianity, sin is not merely a mistake but an active rebellion against God's holy nature and perfect will. It's disobedience and a breaking of God's law. Curse of Sin : The Bible teaches that sin brought a curse upon creation and humanity. This curse manifests as: Spiritual Death: Separation from God, which is the ultimate source of life. Physical Death : The eventual cessation of biological life. Spiritual Bondage: The inability to overcome sin's power on one's own. Condemnation : The just judgment and punishment from a holy God. The "curse" also relates to the consequences described in Genesis 3 after the Fall – toil, pain, fractured relationships, and mortality. "Through his death on the cross": This is the means by which redemption is achieved. Atonement: Jesus, being fully God and fully man, lived a perfect, sinless life. His death on the cross is understood as a substitute (vicarious) atonement. He took upon Himself the penalty and punishment for humanity's sins, satisfying the demands of divine justice. Sacrifice: His death is seen as the ultimate sacrifice, the perfect Lamb of God who takes away the sin of the world. Victory: While appearing to be a defeat, the cross is also understood as the place where Jesus disarmed the powers of darkness, cancelled the legal debt of sin, and ultimately triumphed over sin and death (especially when combined with His resurrection). In essence, because of sin, humanity was under a divine curse leading to death and separation from God. Jesus, by willingly dying on the cross, paid the ultimate price, thereby redeeming those who believe in Galatians 3:12 The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” 14 He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit. … COLOSSI ANS 2:13-15 13 You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. 14 He canceled the record of the charges against us and took it away by nailing it to the cross. New Covenant The New Covenant is a central concept in Christian theology, representing a fundamental shift in God's relationship with humanity, as promised in the Old Testament and established through Jesus Christ in the New Testament. It stands in contrast to the Old Covenant (or Mosaic Covenant), which was established with Israel through Moses at Mount Sinai, centered on the Law. Here's a breakdown of the New Covenant: 1. Old Testament Prophecies of the New Covenant The idea of a "new covenant" was first prophesied in the Old Testament, most famously in: Jeremiah 31:31-34: "Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, 'Know the Lord,' for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more." Other prophets like Ezekiel also hint at a new spirit and new heart (e.g., Ezekiel 36:26-27). And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. These prophecies highlight the perceived failures of the Old Covenant (people broke it) and hint at a more internal, trans formative covenant. 2. Establishment of the New Covenant in Christ Christians believe the New Covenant was inaugurated by Jesus Christ through His life, death, and resurrection: His Blood: Jesus explicitly links the New Covenant to His blood during the Last Supper: "This cup is the new covenant in my blood, which is poured out for many for the forgiveness of sins." (Luke 22:20; Matthew 26:28; 1 Corinthians 11:25). His sacrificial death is the basis for this new agreement. His Fulfillment of the Law: Jesus is seen as fulfilling the Old Covenant Law (Matthew 5:17), not abolishing it, but bringing it to its intended goal and perfection. He satisfied its righteous demands. His Resurrection and the Holy Spirit: The New Covenant is made effective through the power of the Holy Spirit, whom Jesus sent after His resurrection and ascension. 3. Key Characteristics of the New Covenant The New Covenant contrasts with the Old Covenant in several significant ways: Internal vs. External: The Law of the Old Covenant was primarily external, written on stone tablets. The New Covenant involves God's Law being written on the heart and mind (Jeremiah 31:33; Hebrews 8:10), implying an internal transformation and desire to obey. Forgiveness of Sins: A central promise of the New Covenant is the forgiveness of sins, where God declares, "I will remember their sin no more" (Jeremiah 31:34; Hebrews 8:12). This forgiveness is achieved through Christ's sacrifice. Direct Access to God: Under the Old Covenant, access to God was mediated through priests and rituals. Under the New Covenant, believers have direct access to God through Christ (Hebrews 4:14-16, 10:19-22). Empowerment by the Holy Spirit: Instead of relying on human effort to keep the Law (which consistently failed), the New Covenant provides the Holy Spirit to empower believers to live righteously and obey God's will (Ezekiel 36:27; Romans 8:3-4). Relationship of Grace and Faith: While the Old Covenant had elements of grace, the New Covenant is overwhelmingly characterized by grace, received through faith in Jesus Christ, rather than through perfect adherence to legalistic rituals or commands (Ephesians 2:8-9; Romans 3:21-26). Universal Scope: While the Old Covenant was primarily with the nation of Israel, the New Covenant extends to all who believe, both Jews and Gentiles, forming a "spiritual Israel" or the Church (Galatians 3:28-29; Romans 10:12). 4. Significance for Christians For Christians, the New Covenant signifies: Salvation : It's the basis for salvation and reconciliation with God. New Life: It inaugurates a new way of life characterized by an internal transformation and empowerment by the Holy Spirit. Fulfillment: I t demonstrates God's faithfulness in fulfilling His ancient promises. Foundation of the Church: It is the foundation upon which the Christian Church is built. In summary, the New Covenant, established through Jesus Christ, is understood as a superior and everlasting covenant that brings forgiveness, internal transformation, direct access to God, and empowerment by the Holy Spirit, all based on God's grace and received through faith. Gods Instructions Gods unchanging laws The Fulfillment of the Law The Fulfillment of the Law 16In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. 17Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until

Whoever denies all scripture denies God. Whoever says the old testmate was for the Jews is a false prophet. The entire bible is connected and It would be impossible for the Old Testament and the New Testament not to be only one Testmate. Jordan Peterson: "The Bible is the World's First Hyperlink Text" All Scripture is God-breathed Torah the first books in the Bible The first five books of the Bible are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. They are known as the Torah God's instructions of Love The all new Testmante books is founded on the Torah 2 Timothy 3:16 states, "All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness". This verse is often used to support the idea that God inspired the Bible. These men wrote the new testament Peter who were fishermen in Galilee Fishermen James and John: Brothers who were fishermen in Galilee Tax collector Matthew: he was a tax collector for the Roman EmpireTax Luke does not directly identify his profession. Tradition has it that he was a first-century physician. Mark ? Whoever denies all scripture denies God. Whoever says the old testament was for the Jews is a false prophet. 63,779 Cross-References I’d like to share with you one of the most amazing and awe-inspiring images I have ever seen. Period. Professor Jordan Peterson recently and brilliantly described the Bible as the first “hyperlinked text,” that is, the first text that complexly references itself throughout the entirety of its structure in a vast series of internal interconnections. Think of Wikipedia, in which the articles all reference and interlink to one another in a vast web of knowledge. The Bible is hyperlinked in the same way but for ancient stories and repositories of ancient myths, insights, narratives, wisdom, mystical poetry, and ethical theories. The difference was that instead of clicking, ancient readers would have to flip through the pages like a Choose Your Own Adventure Book. Advertisements Report this ad What does this amazing image show, you may wonder? It is truly mind-blowing when you fully grasp it. Consider this staggering fact: Every single one of the lines on the bottom of the image is a Biblical verse. The length of each line is proportionate to the number of times that verse is referred to in some way by some other verse in the Bible. In other words, this image is a map. It shows the 63,779 cross-references in the Bible, this massive sweeping text written over thousands of years by hundreds of people from a wide variety of different backgrounds in three different languages: Greek, Latin, and Aramaic. Starting at any one verse, imagine how many pathways you could take through all the interlinked verses through the text! There are nearly endless permutations and combinations and every verse and phrase is dependent on nearly every other verse and phrase to get the “full” meaning of what this sweeping collection of many books within a book says on any one subject… Christopher Harisson offers even deeper insight into this amazing diagram he created when he says that it “…started as a collaboration between Christoph Römhild and myself. Christoph, a Lutheran Pastor, first emailed me in October of 2007. He described a data set he was putting together that defined textual cross references found in the Bible. He had already done considerable work visualizing the data before contacting me. Together, we struggled to find an elegant solution to render the data, more than 63,000 cross references in total. As the work progressed, it became clear that an interactive visualization would be needed to properly explore the data, where users could zoom in and prune down the information to manageable levels. However, this was less interesting to us, as several Bible-exploration programs existed that offered similar functionality and much more. Instead we set our sights on the other end of the spectrum –- something more beautiful than functional. At the same time, we wanted something that honored and revealed the complexity of the data at every level –- as one leans in, smaller details should become visible. This ultimately led us to the multi-colored arc diagram you see below. The bar graph that runs along the bottom represents all of the chapters in the Bible. Books alternate in color between white and light gray. The length of each bar denotes the number of verses in the chapter. Each of the 63,779 cross references found in the Bible is depicted by a single arc – the color corresponds to the distance between the two chapters, creating a rainbow-like effect.” In short, the Bible is an important book. Indeed, it is one of the most foundational texts on which our culture was built, the massive powerhouse that inspired some of our most-exquisite literature, films, music, poetry, philosophers, and theologians, influences the lives of millions upon millions of people, a text for which countless people were paradoxically both baptized at birth and killed in the name of, and which represented the very deepest insights that human beings were able to come up with over thousands of years, many powerful insights of which still have something to say to us this day. And this point remains true even if we don’t read the Bible in a fundamentalist-literalist way, but rather take the majority of it as metaphorical and mythical with some intrusions of history throughout and a whole lot of cultural context infused into its nearly inexhaustible depths. It’s a really amazing and awe-inspiring book, to be sure, and with an amazing version like the Cultural Backgrounds Study Bible , which sheds light on the ancient cultures and contexts that inform its verses, can be a really fascinating and inspiring read.

For those who are led by the Spirit of God are the children of God.The purpose of life? And this is the way to have eternal life—to know you, the only true Yehovah, and Yeshua messiah, the one you sent to earth. Have reverence for God, and obey His commands, because this is all that we were create Child of God or a child of the Devil EVERY SINGLE WORD in the Bible deserves our highest regard and careful obedience. Scripture isn't a collection of suggestions or optional wisdom —it's God-breathed, profitable for teaching, correcting, and guiding us in righteousness (as 2 Timothy 3:16 puts it). We should hold each word in reverence and commit to following it fully, letting it shape how we live, speak, and love others. Ydych chi'n caru Duw? What does God’s word actually say about this —plainly, without my spin?” It’s easier to justify than to submit. It’s more comfortable to reinterpret than to repent. (James 1:23–25). Scripture splits humanity into two distinct categories based on their relationship to God and His commandments. If God calls His covenant-keeping people saints (those set apart), He refers to the others as: 1. The Lawless (or Wicked) In the New Testament, Yeshua and the Apostles frequently contrast the saints with those who live without regard for God's instructions. The Greek term: Anomia (literally "without law" or "violating the law"). The Warning: I n Matthew 7:23, Yeshua warns those who claim to know Him but ignore the commandments: "Depart from Me, you who practice lawlessness!" 2. The Unjust (or Unrighteous) The Bible repeatedly contrasts the two groups when discussing judgment. The Contrast: In 1 Corinthians 6:1, Paul asks why a believer would take a matter before the unjust rather than before the saints. The Destiny : 2 Peter 2:9 states that God knows how to deliver the godly, but keeps the unjust under punishment for the day of judgment. 3. The Children of Disobedience (or Children of the Devil) When addressing who rules a person's life and actions, Scripture uses family terms. The Actions : Ephesians 2:2 speaks of the spirit that works in the children of disobedience. The Definition: 1 John 3:10 draws the line clearly: "In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness [keeping the commandments] is not of God." The Definitive Verse: Revelation 14:12 identifies the first group perfectly: "Here is the patience of the saints; here are those who keep the commandments of God and the faith of Yeshua." By biblical definition, anyone outside of that description falls into the category of the lawless, the unjust, or the disobedient. This diagnostic test uses the final book of scripture to draw a line in the sand. It forces you to look at the two distinct categories of humanity established by the Creator, using Revelation 14:12 as the ultimate boundary marker. 📋 The "Saints vs. The Lawless" Definitive Boundary Test Instructions: Answer these 4 direct questions to determine which biblical category your daily life, your habits, and your theology place you in. Question 1: The Mark of a Saint In Revelation 14:12, the scripture gives a precise, two-part definition of a saint: "Here are those who keep the commandments of God and the faith of Yeshua." Based on this verse, how do you define your identity? A) A Saint (Set-Apart). You recognize that true faith in the Messiah is inseparable from a physical walk of keeping the Father's Torah. Your life displays both parts: total trust in Yeshua and meticulous care for His instructions. B) A Cultural Believer. You claim to have "faith in Jesus," but you believe His commandments are obsolete or optional, cutting the verse in half and choosing a path that scripture defines as incomplete. Question 2: The Practice of Anomia (Lawlessness) In Matthew 7:23, the Master issues a terrifying warning to people who fully believed they were in the Kingdom: "Depart from Me, you who practice lawlessness (anomia—living without regard for God's law)." When you examine your lifestyle, do you treat the Torah as active law? A) You Reject Lawlessness. You actively study the Torah to identify sin so you can completely purge it from your actions, treating His rest days, dietary boundaries, and moral laws as non-negotiable. B) You Practice Anomia. You live your life based on church traditions, personal feelings, or cultural convenience, considering yourself exempt from the physical laws of God under the guise of "grace." Question 3: The Fruit of Righteousness vs. Disobedience According to 1 John 3:10, the line between the children of God and the children of the devil is stark: "Whoever does not practice righteousness [keeping the commandments] is not of God." When the Father looks at your daily practice, what family lineage does it reveal? A) A Child of God. Your regular, daily practice is righteousness. You actively obey the Father's voice, making your spiritual DNA obvious through visible, physical fruits of obedience. B) A Child of Disobedience. Your daily practice matches the world's standard. You follow the crowd, ignore the biblical calendar, eat what the world eats, and shrug off the lifestyle of Yeshua, aligning with the spirit described in Ephesians 2:2. Question 4: The Courtroom of the Unjust In 1 Corinthians 6:1, Paul rebukes believers for seeking judgment and direction from the "unjust" (unrighteous) rather than from the saints. When you seek wisdom, direction, or validation for how you live, where do you go? A) The Royal Law. You turn strictly to the unchanging Word of God and the example of Yeshua, using the standard of the saints to settle how you walk. B) The Standard of the World. You look to the theological systems of the modern world, human consensus, or comfortable sermons that tell you exactly what your itching ears want to hear, relying on an unjust standard. The Definitive Verdict: Review where your checked boxes land. Scripture leaves zero room for a third option, a middle ground, or a gray area. If your choices consistently land on B, the mirror exposes a vital reality: By biblical definition, anyone who does not keep the commandments of God and the faith of Yeshua falls directly into the category of the lawless, the unjust, or the disobedient. True faith is not a mental concept or a verbal claim—it is a physical lifestyle. If you want to be counted among the saints who endure with patience, you must abandon the broad road of anomia today and begin walking exactly as Yeshua walked. , Plentyn Yehovah Neu blentyn y diafol. Oherwydd y mae'r rhai sy'n cael eu harwain gan Ysbryd Duw yn blant i Dduw. Eseia 61:1 Pwrpas bywyd? A dyma'r ffordd i gael bywyd tragwyddol—i'th adnabod di, yr unig wir Dduw, a Yeshua messiah, yr hwn a anfonaist i'r ddaear. Ioan 17:3 Wedi hyn oll, nid oes ond un peth i'w ddywedyd: Bydded barch i Dduw, ac ufuddhewch i'w orchmynion ef, oherwydd dyma'r cyfan y'n crewyd ni, er mwyn hyn yw dyledswydd pawb. Pregethwr 12:13 Beth yw pechadur? Mae pawb sy'n pechu yn torri cyfraith Duw oherwydd bod pechod yr un peth â thorri cyfraith Duw. 1 Ioan 3:4 Yr hwn sy’n gwneud yr hyn sy’n bechadurus sydd o’r diafol, 1 Ioan 3:8 Mae Duw yn casáu gweddïau person sy'n anwybyddu'r gyfraith. Diarhebion 28:9 Bydd pob celwyddog yn cael ei hun yn y llyn tanllyd o losgi sylffwr. Dyma’r ail farwolaeth.” Datguddiad 21:8 Rhaid i chi gael eich cyfiawnhau . Canys nid gwrandawyr y gyfraith sydd gyfiawn gerbron Duw, ond gwneuthurwyr y gyfraith a gyfiawnheir. Rhufeiniaid 2:13 Rhaid i chi edifarhau Dw i wedi dod i alw nid y rhai sy'n meddwl eu bod nhw'n gyfiawn, ond y rhai sy'n gwybod eu bod nhw'n bechaduriaid ac angen edifarhau.” Luc 5:32 Rhaid i chi fod yn gyfiawn Annwyl blant, peidiwch â gadael i neb eich twyllo am hyn. Pan fydd pobl yn gwneud yr hyn sy'n iawn, mae'n dangos eu bod yn gyfiawn, fel y mae Crist yn gyfiawn. 8 Ond pan fydd pobl yn dal ati i bechu, mae'n dangos eu bod nhw'n perthyn i'r diafol, 1 Ioan 3:7 Dw i wedi dod i beidio â galw. y rhai sy'n meddwl eu bod yn gyfiawn, ond y rhai sy'n gwybod eu bod yn bechaduriaid ac angen edifarhau. “Luc 5:32 Dyletswydd pob rhiant? Bydded y geiriau hyn, yr wyf yn eu gorchymyn i chwi heddiw, ar eich calon. 7 “Yr wyt i'w dysgu'n ddyfal i'th feibion, ac i siarad amdanynt pan eisteddych yn dy dŷ, a cherdded ar y ffordd, a gorwedd, a phan gyfodi. 8“Yr wyt i'w rhwymo fel arwydd ar dy law, a byddant fel blaenau ar dy dalcen. 9“Byddi'n eu hysgrifennu ar byst dy dŷ ac ar dy byrth. Deuteronomium 6:4-9 Rhaid geni pawb eto Mae unrhyw un a aned o Dduw yn gwrthod ymarfer pechod oherwydd bod had Duw yn aros ynddo; ni all fyned rhagddo i bechu, am ei fod wedi ei eni o Dduw. 10 Wrth hyn y gwahaniaethir rhwng plant Duw a phlant diafol: Y neb nid yw yn gweithredu cyfiawnder, nid yw o Dduw, ac nid yw neb nad yw yn caru ei frawd. 1 Ioan 3:9 Beth sy'n mynd i ddigwydd i ti pan fyddi di farw? Rhaid i bawb farw unwaith, ac wedi hynny gael eu barnu gan Dduw, Hebreaid 9:27 Diffinnir ffydd yn Ysgrythurol fel: Ffydd yw: credu bod popeth a ddywedodd Duw yn wir, ymrwymo i ddilyn yr hyn y mae'n ei ddweud, ac yna gwneud yr hyn y mae'r Gair yn ei ddweud. Mewn geiriau eraill, credu/ymddiried, ymrwymo i ufuddhau neu wneud, ac yna’r weithred o ufuddhau/gwneud hynny. Ffordd arall rydyn ni'n ei ddweud yw: Ffydd yw credu, ymrwymo ac ymddiried yn Nuw a'i Air. Mae dynolryw i gyd “dan y Gyfraith” (Deddf pechod a marwolaeth) nes iddyn nhw ddod i gyfamod trwy ffydd yn y Meseia a derbyn iachawdwriaeth trwy ras trwy'r ffydd honno. Plant Duw trwy Ffydd 23 Cyn i ffordd ffydd yng Nghrist fod ar gael inni, cawsom ein gwarchod gan y gyfraith. Fe'n cadwyd ni mewn dalfa warchodol, fel petai, nes i ffordd ffydd gael ei datgelu. 24 Gad i mi ei roi mewn ffordd arall. Y ddeddf oedd ein gwarcheidwad hyd oni ddaeth Crist ; roedd yn ein hamddiffyn nes y gallem gael ein gwneud yn iawn gyda Duw trwy ffydd. 25 Ac yn awr gan fod ffordd y ffydd wedi dyfod, nid oes arnom angen y gyfraith mwyach fel gwarcheidwad. 26Oherwydd yr ydych chwi oll yn blant i Dduw trwy ffydd yng Nghrist Iesu. 27 Ac y mae pawb sydd wedi eu huno â Christ yn y bedydd wedi gwisgo Crist, fel gwisgo dillad newydd' 28 Nid oes mwyach Iddew neu Genhedl- gaeth, na rhydd, gwryw a benyw. Oherwydd yr ydych oll yn un yng Nghrist Iesu. 29 Ac yn awr a'ch bod yn perthyn i Grist, yr ydych yn wir blant Abraham. Chi ydy ei etifeddion, ac mae addewid Duw i Abraham yn perthyn i chi. Y ffordd i ni gael ein hachub yw credu ein bod wedi pechu ac yn haeddu marwolaeth oherwydd bod y Gair yn dweud hynny. Ioan 3:3 Atebodd Iesu, "Rwy'n dweud y gwir wrthych, oni bai eich bod wedi eich geni eto, ni allwch weld teyrnas yr ARGLWYDD." Actau 2:38 Atebodd Pedr, “Rhaid i bob un ohonoch edifarhau am eich pechodau a throi at yr ARGLWYDD a chael eich bedyddio yn enw Yeshua Meseia er maddeuant eich pechodau. Yna byddwch yn derbyn rhodd yr Ysbryd Glân. Diarhebion 28:9 Yr hwn a drodd ei glust oddi wrth glywed y gyfraith, ffieidd-dra fydd ei weddi. Pregethwr 12:13 Dyna’r stori gyfan. Dyma yn awr fy nghasgliad: Ofna yr ARGLWYDD, ac ufuddha i'w orchmynion, oherwydd hyn yw dyledswydd pawb. Galatiaid 3:28 Nid oes mwyach Iddew neu Genhedl, caethwas na rhydd, gwryw a benyw. Oherwydd yr ydych oll yn un yng Nghrist Yeshua. Iago 1:22 Ond peidiwch â gwrando ar air yr ARGLWYDD yn unig. Rhaid ichi wneud yr hyn y mae'n ei ddweud. Fel arall, dim ond twyllo eich hunain yr ydych. “Yna dywedodd yr ARGLWYDD wrthyf, gwaeddwch y neges! Peidiwch â dal yn ôl. Dweud wrth fy mhobl Israel: Ti wedi pechu! Yr wyt wedi troi yn erbyn yr ARGLWYDD dy DDUW. Eseia 58:1 "Pan fyddwch chi'n dweud hyn i gyd wrthyn nhw, peidiwch â disgwyl iddyn nhw wrando. Bloeddiwch eich rhybuddion ond peidiwch â disgwyl iddyn nhw ymateb. Dywedwch wrthyn nhw, 'Dyma'r genedl na fydd ei phobl yn ufuddhau yr Arglwydd eu Duw ac sy'n gwrthod cael eu dysgu. (Jeramia 7:27) (Plentyn i'r Diafol yw hwn) Oherwydd Ysbryd yw Duw, felly rhaid i'r rhai sy'n ei addoli addoli mewn ysbryd a gwirionedd. “Ioan 4:24 Cyflwynwch eich cyrff yn aberth byw, sanctaidd a chymeradwy gan Dduw, sef eich addoliad ysbrydol. Rhufeiniaid 12:1-2 Y gwir yw Torah Duw Rhaid i chi gael eich arwain gan yr Ysbryd Gal 5:18

The Narrow Path: Complete Entry & Endurance Body & Soul Worship God is Spirit&Truth Enter through the narrow gate. The Narrow Door …23“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered, 24 “Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able. 25After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’ … That phrase—"solo trek of human effort"—is the greatest trap on the journey. A solo trek of human effort is the attempt to reach the Kingdom by relying entirely on your own willpower, intellect, and "goodness." It is the opposite of the Supernatural Partnership. The Narrow Path: Complete Entry & Endurance According to the scriptures, the Gate always comes first. You must pass through the entry point before you can begin the journey on the road. The Sequence of the Journey The Gate (The Entrance): This represents the moment of decision and transition— Repentance, Faith, and Baptism. It is "narrow" because it requires leaving behind the heavy "baggage" of self-rule and the broad way of the world. The Narrow Path (The Walk): Once you have passed through the Gate, you find yourself on the Path. This is the ongoing life of a disciple —using the Guardrails (Commandments) for safety and the Wind (The Spirit) for power. The Scriptural Order I n the Sermon on the Mount, the order is explicitly defined: "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction... because narrow is the gate and difficult is the way [path] which leads to life." — Matthew 7:13-14 Gate vs. Door: The Distinction In the scriptures, these two terms highlight different aspects of the same reality: The Narrow Gate (Matthew 7): Focuses on the Entry to the Journey. It’s the choice to leave the broad highway and step onto the restricted mountain path. The Narrow Door (Luke 13): Focuses on Access to the House. It’s the struggle to enter the Master’s presence before the invitation expires. "Strive to enter through the narrow door, for many, I tell you, will seek to enter and will not be able." — Luke 13:24 The Mechanical Integration The Struggle: The word "strive" in the original Greek is agonizomai (where we get "agonize"). It implies a total, concentrated effort to align oneself with the King's entry requirements. The Baggage: You cannot fit through the Narrow Door while carrying the "Lawless DNA" of the broad road. Repentance is the act of dropping that baggage so you can fit through. The Result: Once through the Door, you are no longer an outsider; you are a member of the household, positioned to begin the Ongoing Walk on the Narrow Path. The Secret of the Road The Door is narrow not because the King is stingy, but because the Guardrails of the Path are set to a specific width. If the Door were wide, people would try to bring "Broad Road" behaviors onto a "Narrow Road," leading to a wreckage. The Door ensures you are "sized" correctly for the journey ahead. Since we’ve looked at the Gate and the Path, does seeing the entry as a "Door" change how you view the urgency of the journey? Here is a clear Yes/No self-assessment to help determine if you are currently living “in the flesh” (carnal, sinful nature) according to the Bible (Romans 8:5-8, Galatians 5:16-21). “Am I in the Flesh?” Test Answer Yes or No honestly to each: Do I frequently give in to sinful desires even when I know they are wrong? Is my mind mostly occupied with worldly things (money, pleasure, status, lust, anger, revenge)? Do I often justify or excuse my sin instead of fighting it? Am I controlled more by my emotions, appetites, or impulses than by God’s Word? Do I have ongoing patterns of behavior like bitterness, jealousy, gossip, sexual sin, greed, or outbursts of anger? Is prayer and time in God’s Word inconsistent or mostly absent in my daily life? Do I prioritize my own comfort, desires, and will over obedience to God? Am I quick to argue, get offended, or hold grudges? Do I feel little conviction or grief when I sin? Is my life producing more of the “works of the flesh” (Galatians 5:19-21) than the “fruit of the Spirit” (love, joy, peace, patience, kindness, etc.)? Scoring & Interpretation: 8–10 Yes answers: Strong evidence you are currently living in the flesh (carnal mind). 5–7 Yes answers: You are struggling and partially in the flesh — mixed living. Scoring & Interpretation: 8–10 Yes answers: Strong evidence you are currently living in the flesh (carnal mind). 5–7 Yes answers: You are struggling and partially in the flesh — mixed living. 0–4 Yes answers: You are mostly walking in the Spirit, though no one is perfect. Key Bible Truth: “Those who live according to the flesh have their minds set on what the flesh desires… The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.” (Romans 8:5-6) If many answers were “Yes,” that is not the end — genuine repentance and surrender to the Holy Spirit can change this immediately. Would you like me to create a similar test for walking in the Spirit, or adjust this one for a specific area of struggle? THE BLUEPRINT OF ETERNITY: A FINAL WARNING 1. THE ARCHITECT’S LAW (THE FOUNDATION) There is only one God, Yehovah. He built the universe with a specific blueprint called the Torah. This is not a "suggestion"—it is the structural code of reality. The Rule: You cannot add your own ideas or delete His rules. The Penalty: If you "edit" His law to fit your lifestyle, He will "edit" your name out of the Book of Life. You will be deleted from eternity. (Rev 22:18-19) 2. THE PRICE OF YOUR "FREEDOM" You act like a spoiled child, demanding everything while giving up nothing. You say, "No one tells me what to eat, when to worship, or that Christmas and Easter are Pagan God knows my heart. To pay for that arrogance, a blood-price was required: Yeshua, the Son of God, was betrayed and humiliated for your "small" sins. He was tortured, whipped, and nailed to a cross because you refused to follow the rules. The Father had to turn His back on His own Son because your carnal rot was so heavy. If you take His sacrifice but keep your carnal lifestyle, you are spitting on His blood. 3. THE TRAP OF THE "WIDE GATE" The "Wide Gate" is the path where you do whatever you want. It feels good because there are no "restrictions." The Deception: It is wide because it is a trash chute. It accepts everything—lies, fake holidays, and "self-made" worship. The Crash: It leads to Destruction (Matt 7:13). A soul that refuses to be "tempered" by the Law stays soft and hollow. When you hit the wall of eternity, a soft soul shatters like glass. 4. THE NARROW GATE (THE TEMPERING) A soul restricted to the Truth is the only soul that can walk into eternity without breaking. The Restriction: The Commandments (Keeping the Sabbath Holy, Leviticus food restrictions, Worship God in Spirit and Truth and Gods appointed times Passover unleavened bread ect. ) are the "mold" that holds you together. The Tempering: Just like steel must be heated and hammered to be strong, your soul must be restricted by the Torah to become unbreakable. The Fit: The door to Heaven is a specific shape. If you are shaped like a "lie" because you ignored the Law, you will hit that door and break. THE BOTTOM LINE: You are not "free"—you are unprotected. By refusing the Sabbath and the Commandments, you are removing the structural bolts from your own soul. You are building a life on sand, and the storm is coming. Judgment is not a conversation; it is a measurement. If you don't match the Blueprint, you don't get into the House. You will be left in the outer darkness where there is weeping and gnashing of teeth. "If you say you know Him but don't keep His commandments, you are a LIAR." (1 John 2:4) CHANGE YOUR SHAPE NOW, OR BE BROKEN FOREVER.